Sunan Abi Dawud 1349 · Project Hadith

1349sunnah.com 5:100

حدثنا موسى بن إسماعيل، حدثنا حماد يعني ابن سلمة، عن بهز بن حكيم، عن زرارة بن أوفى، عن سعد بن هشام، عن عائشة رضي الله عنها بهذا الحديث، وليس في تمام حديثهم

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Abi Dawud, vol. 2, p. 43, no. 1349. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

أبو داودCompiler · Identified · d. 275 AH
Identified
Named by the text itself.
Who
سليمان بن الأشعث بن إسحاق بن بشير بن شداد بن عمرو بن عمران ، وقيل : سليمان بن الأشعث بن بشر بن شداد ، وقيل : سليمان بن الأشعث بن شداد بن عمرو بن عامر
d. 275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
موسى بن إسماعيلProposed match · d. 223–226 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
موسى بن إسماعيل
d. 223–226 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'موسي بن اسماعيل'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- موسى بن إسماعيل no death date
- موسى بن إسماعيل d. 223 AH
- موسى بن إسماعيل d. 221 AH
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 549, entry 6943 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 301, entry 5677 · not yet checked against the printed edition
- ثقة ثبتReliable, with emphasis · al-Dhahabī, al-Kashif, p. 301, entry 5677 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
حماد يعني ابن سلمةProposed match · d. 165–167 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حماد بن سلمة بن دينار
d. 165–167 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 205 carries the name form 'حماد يعني ابن سلمه'.
What the critics say
- ثقه عابد أثبت الناس في ثابت وتغير حفظه بأخرةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 178, entry 1499 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- إذا رأيت من يقع فيه فاتهمه على الإسلامبن معين, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- كتبت عن حماد بن سلمة بضعة عشر ألفاعمرو بن عاصم, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- هو ثقة صدوق يغلط وليس في قوة مالكal-Dhahabī, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
بهز بن حكيمProposed match · d. before 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
بهز بن حكيم بن معاوية بن حيدة
d. before 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 3000 carries the name form 'بهز بن حكيم'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 128, entry 772 · not yet checked against the printed edition
- وثقه جماعةal-Dhahabī, al-Kashif, p. 276, entry 651 · not yet checked against the printed edition
- لم أر له حديثا منكرابن عدي, al-Kashif, p. 276, entry 651 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
زرارة بن أوفىProposed match · d. 93–108 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زرارة بن أوفى
d. 93–108 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زراره بن اوفي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زرارة بن أوفى d. 91 AH
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 215, entry 2009 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سعد بن هشامProposed match · d. 81–90 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعد بن هشام بن عامر
d. 81–90 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 3641 carries the name form 'سعد بن هشام'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 232, entry 2258 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

حماد يعني ابن سلمة: a critic notes taghayyur.
أبو داود from موسى بن إسماعيل: no biographical source loaded lists this teacher and student.
موسى بن إسماعيل from حماد يعني ابن سلمة: no biographical source loaded lists this teacher and student.
حماد يعني ابن سلمة from بهز بن حكيم: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

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Proposed match

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What the critics say