Sunan Abi Dawud 1414 · Project Hadith

1414sunnah.com 7:14

حدثنا مسدد، حدثنا إسماعيل، حدثنا خالد الحذاء، عن رجل، عن أبي العالية، عن عائشة رضي الله عنها، قالت: كان رسول الله صلى الله عليه وسلم يقول في سجود القرآن بالليل، يقول في السجدة مرارا: «سجد وجهي للذي خلقه، وشق سمعه وبصره، بحوله وقوته»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Abi Dawud, vol. 2, p. 60, no. 1414. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

أبو داودCompiler · Identified · d. 275 AH
Identified
Named by the text itself.
Who
سليمان بن الأشعث بن إسحاق بن بشير بن شداد بن عمرو بن عمران ، وقيل : سليمان بن الأشعث بن بشر بن شداد ، وقيل : سليمان بن الأشعث بن شداد بن عمرو بن عامر
d. 275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
مسددProposed match · d. 228 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مسدد بن مسرهد بن مسربل بن مستورد ، ويقال : اسمه عبد الملك بن عبد العزيز
d. 228 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 143 carries the name form 'مسدد'.
What the critics say
- ثقة حافظ يقال إنه أول من صنف المسند بالبصرةReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 528, entry 6598 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 256, entry 5388 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
إسماعيلProposed match · d. 193–194 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسماعيل بن إبراهيم بن مقسم
d. 193–194 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 50 Itqan profiles carry the name form 'اسماعيل'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إسماعيل بن عياش بن سليم d. 181–182 AH
- إسماعيل no death date
- إسماعيل no death date
- إسماعيل بن داود بن وردان d. 318 AH
- إسماعيل بن عبد الله بن محمد بن عبدة d. 299 AH
- إسماعيل بن عمرو بن نجيح d. 227 AH
- إسماعيل بن زكريا بن مرة d. 173–174 AH
- مشمعل بن إياس ، ويقال : ابن عمرو d. 141–150 AH
- إسماعيل بن عبد الرحمن بن أبي كريمة d. 127–129 AH
- إسماعيل بن جعفر بن أبي كثير d. 180 AH
- إسماعيل بن أبان d. 216–226 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 105, entry 416 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
خالد الحذاءProposed match · d. 141–142 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
خالد بن مهران
d. 141–142 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2277 carries the name form 'خالد الحذاء'.
What the critics say
- ثقة يرسلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 191, entry 1680 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 369, entry 1356 · not yet checked against the printed edition
- ثقة إمامReliable · al-Dhahabī, al-Kashif, p. 369, entry 1356 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
رجلNot identified
Not identified
The name as written, and nothing more.
عن · ʿan, “from”
أبي العاليةProposed match · d. 90–111 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
رفيع بن مهران
d. 90–111 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'ابو العاليه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زياد بن فيروز ، وقيل : زياد بن أذينة ، وقيل : أذينة ، وقيل كلثوم d. 90 AH
- أبو العالية no death date
- أبو العالية no death date
What the critics say
- ثقة كثير الإرسالReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 210, entry 1953 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

خالد الحذاء: a critic notes irsal.
The chain does not name one of its narrators.
أبي العالية: a critic notes irsal.
أبو داود from مسدد: no biographical source loaded lists this teacher and student.
مسدد from إسماعيل: no biographical source loaded lists this teacher and student.
أبي العالية from عائشة: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Proposed match

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Not identified

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Proposed match

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Identified

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