Sunan Abi Dawud 18 · Project Hadith

18sunnah.com 1:18

حدثنا محمد بن العلاء، حدثنا ابن أبي زائدة، عن أبيه، عن خالد بن سلمة يعني الفأفاء، عن البهي، عن عروة، عن عائشة، قالت: «كان رسول الله صلى الله عليه وسلم يذكر الله عز وجل على كل أحيانه»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Abi Dawud, vol. 1, p. 5, no. 18. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

أبو داودCompiler · Identified · d. 275 AH
Identified
Named by the text itself.
Who
سليمان بن الأشعث بن إسحاق بن بشير بن شداد بن عمرو بن عمران ، وقيل : سليمان بن الأشعث بن بشر بن شداد ، وقيل : سليمان بن الأشعث بن شداد بن عمرو بن عامر
d. 275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن العلاءProposed match · d. 247–248 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن العلاء بن كريب
d. 247–248 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 90 carries the name form 'محمد بن العلاء'.
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 500, entry 6204 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 208, entry 5100 · not yet checked against the printed edition
- ظهر بالكوفة له ثلاثمائة ألف حديث هو أسن من أحمد بثلاث سنينبن عقدة, al-Kashif, p. 208, entry 5100 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
ابن أبي زائدةProposed match · d. 180–184 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن زكريا بن أبي زائدة : خالد بن ميمون بن فيروز
d. 180–184 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن ابي زايده'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زكريا بن أبي زائدة : خالد ، ويقال: هبيرة بن ميمون بن فيروز d. 147–149 AH
What the critics say
- ثقة متقنReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 590, entry 7548 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
- لم يكن بالكوفة بعد الثوري أثبت منه انتهى إليه العلم بعد الثوريبن المديني, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
- هو ممن جمع له الفقه والحديث وله تصانيفالعجلي, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 147–149 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زكريا بن أبي زائدة : خالد ، ويقال: هبيرة بن ميمون بن فيروز
d. 147–149 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
Other candidates considered
- أبو زائدة بن ميمون بن فيروز no death date
What the critics say
- ثقة وكان يدلس وسماعه من أبي إسحاق بأخرةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 216, entry 2022 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 405, entry 1643 · not yet checked against the printed edition
- ثقة يدلس عن شيخه الشعبيReliable · al-Dhahabī, al-Kashif, p. 405, entry 1643 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
خالد بن سلمة يعني الفأفاءProposed match · d. 132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
خالد بن سلمة بن العاص بن هشام بن المغيرة بن عبد الله بن عمر بن مخزوم
d. 132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 504 carries the name form 'خالد بن سلمه يعني الفافاء'.
What the critics say
- صدوق رمي بالإرجاء وبالنصبTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 188, entry 1641 · not yet checked against the printed edition
- ثقة قتلته المسودة 132Reliable · al-Dhahabī, al-Kashif, p. 365, entry 1327 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
البهيProposed match · d. 101–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله ، يقال : اسم أبيه يسار
d. 101–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 7043 carries the name form 'البهي'.
What the critics say
- صدوق يخطىءTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 330, entry 3723 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عروةProposed match · d. 91–101 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عروة بن الزبير بن العوام بن خويلد بن أسد بن عبد العزي بن قصي
d. 91–101 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 14 Itqan profiles carry the name form 'عروه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عروة no death date
- عروة no death date
- عروة بن مروان d. 211–220 AH
- عروة no death date
- عروة بن المغيرة بن شعبة d. after 90 AH
- عروة بن محمد بن عطية d. after 120 AH
- عروة بن رويم d. 125–144 AH
- عروة بن الحارث d. 131–140 AH
- سعيد بن عثمان البلوي عن عاصم بن أبي البداح وعروة - أو عزرة - وعنه عيسى بن يونس وثق no death date
- عزة no death date
- عروة بن الجعد ، ويقال : ابن أبي الجعد ، ويقال : ابن عياض d. 61–69 AH
What the critics say
- ثقة فقيه مشهورReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 389, entry 4561 · not yet checked against the printed edition
- كان فقيها عالما كثير الحديث ثبتا مأمونابن سعد, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
- صام أبي الدهر ومات وهو صائم في موته أقوال منها 93 و 94هشام, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

خالد بن سلمة يعني الفأفاء: a critic notes bid'a.
البهي: a critic notes wahm.
أبو داود from محمد بن العلاء: no biographical source loaded lists this teacher and student.
أبيه from خالد بن سلمة يعني الفأفاء: no biographical source loaded lists this teacher and student.
أبيه from خالد بن سلمة يعني الفأفاء: the narrator is described with tadlīs and uses a term that does not state hearing.
خالد بن سلمة يعني الفأفاء from البهي: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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