Sunan Abi Dawud 2255 · Project Hadith

2255sunnah.com 13:81

حدثنا مخلد بن خالد الشعيري، حدثنا سفيان، عن عاصم بن كليب، عن أبيه، عن ابن عباس: أن النبي صلى الله عليه وسلم أمر رجلا حين أمر المتلاعنين، أن يتلاعنا أن يضع يده على فيه عند الخامسة، يقول: «إنها موجبة»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Abi Dawud, vol. 2, p. 276, no. 2255. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

أبو داودCompiler · Identified · d. 275 AH
Identified
Named by the text itself.
Who
سليمان بن الأشعث بن إسحاق بن بشير بن شداد بن عمرو بن عمران ، وقيل : سليمان بن الأشعث بن بشر بن شداد ، وقيل : سليمان بن الأشعث بن شداد بن عمرو بن عامر
d. 275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
مخلد بن خالد الشعيريProposed match · d. 231–240 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مخلد بن خالد بن يزيد
d. 231–240 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 7221 carries the name form 'مخلد بن خالد الشعيري'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 523, entry 6531 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيانProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 11 Itqan profiles carry the name form 'سفيان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سفيان بن حبيب d. 182–186 AH
- سفيان no death date
- شقيق بن سلمة d. 82–99 AH
- شيبان بن عبد الرحمن d. 164 AH
- سفيان بن وكيع بن الجراح d. 247 AH
- سفيان بن أبي زهير : القرد no death date
- سفيان بن سعيد بن مسروق d. 159–162 AH
- سليمان بن سفيان no death date
- شقيق بن أبي عبد الله d. 141–150 AH
- سفيان بن حسين بن الحسن no death date
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عاصم بن كليبProposed match · d. 137 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عاصم بن كليب بن شهاب بن المجنون
d. 137 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عاصم بن كليب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عاصم بن كليب no death date
What the critics say
- صدوق رمي بالإرجاءTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 286, entry 3075 · not yet checked against the printed edition
- صالحأبو حاتم, al-Kashif, p. 521, entry 2516 · not yet checked against the printed edition
- كان أفضل أهل زمانه كان من العبادأبو داود, al-Kashif, p. 521, entry 2516 · not yet checked against the printed edition
- مرجىءشريك, al-Kashif, p. 521, entry 2516 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 81–90 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
كليب بن شهاب بن المجنون
d. 81–90 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان: a critic notes taghayyur.
عاصم بن كليب: a critic notes bid'a.
أبو داود from مخلد بن خالد الشعيري: no biographical source loaded lists this teacher and student.
سفيان from عاصم بن كليب: the narrator is described with tadlīs and uses a term that does not state hearing.
عاصم بن كليب from أبيه: no biographical source loaded lists this teacher and student.
أبيه from ابن عباس: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Proposed match

Proposed identity

Why this match

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Identified

Who