Sunan Abi Dawud 4973 · Project Hadith

4973sunnah.com 43:201

حدثنا أبو بكر بن أبي شيبة، حدثنا محمد بن فضيل، عن أبي حيان، عن يزيد بن حيان، عن زيد بن أرقم، أن النبي صلى الله عليه وسلم خطبهم فقال: «أما بعد»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Abi Dawud, vol. 4, p. 294, no. 4973. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

أبو داودCompiler · Identified · d. 275 AH
Identified
Named by the text itself.
Who
سليمان بن الأشعث بن إسحاق بن بشير بن شداد بن عمرو بن عمران ، وقيل : سليمان بن الأشعث بن بشر بن شداد ، وقيل : سليمان بن الأشعث بن شداد بن عمرو بن عامر
d. 275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن فضيلProposed match · d. 194–195 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن فضيل بن غزوان بن جرير
d. 194–195 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 493 carries the name form 'محمد بن فضيل'.
What the critics say
- صدوق عارف رمي بالتشيعTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 502, entry 6227 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 211, entry 5115 · not yet checked against the printed edition
- ثقة شيعيReliable · al-Dhahabī, al-Kashif, p. 211, entry 5115 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي حيانProposed match · d. 143–145 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن سعيد بن حيان
d. 143–145 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو حيان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- منذر no death date
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 590, entry 7555 · not yet checked against the printed edition
- إمام ثبتal-Dhahabī, al-Kashif, p. 366, entry 6173 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يزيد بن حيانProposed match · d. 110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يزيد بن حيان
d. 110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يزيد بن حيان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يزيد بن حيان d. 170 AH
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 600, entry 7706 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 381, entry 6294 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
زيد بن أرقمProposed match · d. 60–68 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زيد بن أرقم بن زيد بن قيس بن النعمان بن مالك بن الأغر بن ثعلبة بن كعب بن الخزرج بن الحارث بن الخزرج
d. 60–68 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زيد بن ارقم'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زيد بن أرقم d. 41 AH
What the critics say
- صحابي مشهور أول مشاهده الخندق وأنزل الله تصديقه في سورة المنافقينCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 222, entry 2116 · not yet checked against the printed edition
- من خواص عليal-Dhahabī, al-Kashif, p. 414, entry 1721 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

محمد بن فضيل: a critic notes bid'a.
أبو داود from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from محمد بن فضيل: no biographical source loaded lists this teacher and student.
أبي حيان from يزيد بن حيان: no biographical source loaded lists this teacher and student.
يزيد بن حيان from زيد بن أرقم: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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