Sunan Abi Dawud 5132 · Project Hadith

5132sunnah.com 43:360

حدثنا أحمد بن صالح، وأحمد بن عمرو بن السرح، قالا: حدثنا سفيان بن عيينة، عن عمرو بن دينار، عن وهب بن منبه، عن أخيه، عن معاوية: اشفعوا تؤجروا فإني لأريد الأمر، فأؤخره كيما تشفعوا فتؤجروا، فإن رسول الله صلى الله عليه وسلم قال: «اشفعوا تؤجروا»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Abi Dawud, vol. 4, p. 334, no. 5132. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

أبو داودCompiler · Identified · d. 275 AH
Identified
Named by the text itself.
Who
سليمان بن الأشعث بن إسحاق بن بشير بن شداد بن عمرو بن عمران ، وقيل : سليمان بن الأشعث بن بشر بن شداد ، وقيل : سليمان بن الأشعث بن شداد بن عمرو بن عامر
d. 275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أحمد بن صالحProposed match · d. 248 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أحمد بن صالح
d. 248 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'احمد بن صالح'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أحمد بن صالح no death date
- أحمد بن صالح d. 326 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 80, entry 48 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 195, entry 40 · not yet checked against the printed edition
- قال صالح جزرة كان رجلا جامعا يحفظ ويعرف الفقه والحديث والنحوal-Dhahabī, al-Kashif, p. 195, entry 40 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيان بن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 192 carries the name form 'سفيان بن عيينه'.
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمرو بن دينارProposed match · d. 116–129 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن دينار
d. 116–129 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عمرو بن دينار'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمر بن بيان no death date
- صالح بن دينار no death date
- عمرو بن دينار no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 421, entry 5024 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
وهب بن منبهProposed match · d. 103–120 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
وهب بن منبه بن كامل بن سيج بن ذي كبار
d. 103–120 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'وهب بن منبه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- وهب بن منبه no death date
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 585, entry 7485 · not yet checked against the printed edition
- صدوق صاحب كتبTruthful · al-Dhahabī, al-Kashif, p. 358, entry 6116 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أخيهNot identified
Not identified
The name as written, and nothing more.
عن · ʿan, “from”
معاويةNot identified
Not identified
The name as written, and nothing more.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان بن عيينة: a critic notes taghayyur.
أخيه: not identified, so the links around this name are not checked.
معاوية: not identified, so the links around this name are not checked.
سفيان بن عيينة from عمرو بن دينار: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Proposed match

Proposed identity

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Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Not identified

Not identified

Identified

Who