Sahih al-Bukhari 1393 · Project Hadith

1393sunnah.com 23:147

حدثنا آدم، حدثنا شعبة، عن الأعمش، عن مجاهد، عن عائشة رضي الله عنها، قالت: قال النبي صلى الله عليه وسلم: «لا تسبوا الأموات، فإنهم قد أفضوا إلى ما قدموا» ورواه عبد الله بن عبد القدوس، عن الأعمش، ومحمد بن أنس، عن الأعمش، تابعه علي بن الجعد، وابن عرعرة، وابن أبي عدي، عن شعبة

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 2, p. 104, no. 1393. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
آدمProposed match · d. 220–221 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
آدم بن أبي إياس : عبد الرحمن بن محمد ، وقيل : ناهية بن شعيب
d. 220–221 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ادم'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- آدم بن سليمان d. 131–140 AH
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 86, entry 132 · not yet checked against the printed edition
- ثقة مأمون متعبد من خيار عباد اللهأبو حاتم, al-Kashif, p. 230, entry 244 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
شعبةProposed match · d. 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شعبة بن الحجاج بن الورد
d. 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'شعبه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شعبة بن دينار no death date
- سعيد بن أبي عروبة : مهران d. 150–157 AH
- شعيب بن الحبحاب d. 130–131 AH
- شعبة no death date
- شعيب بن الليث بن سعد بن عبد الرحمن d. 180–199 AH
- شعبة بن دينار no death date
- شعبة d. 111 AH
What the critics say
- ثقة حافظ متقن كان الثوري يقول هو أمير المؤمنين في الحديث وهو أول من فتش بالعراق عن الرجال وذب عن السنة وكان عابداReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 266, entry 2790 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
- من ألفي حديثal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
مجاهدProposed match · d. 100–107 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مجاهد بن جبر ، ويقال : ابن جبير ، والأول أصح
d. 100–107 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 6 Itqan profiles carry the name form 'مجاهد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- مجاهد بن رباح no death date
- مجاهد بن وردان no death date
- مجاهد بن موسى بن فروخ d. 244 AH
- مجالد بن سعيد بن عمير بن بسطام ، ويقال : ابن ذي مران بن شرحبيل بن ربيعة بن مرثد بن جشم بن حاشد بن جشم بن خيوان بن نوف بن همدان d. 143–144 AH
- عبد الوهاب بن مجاهد بن جبر d. 151–160 AH
What the critics say
- ثقة إمام في التفسير وفي العلمReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 520, entry 6481 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

الأعمش from مجاهد: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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