Sahih al-Bukhari 1610 · Project Hadith

1610sunnah.com 25:96

حدثنا أحمد بن سنان، حدثنا يزيد بن هارون، أخبرنا ورقاء، أخبرنا زيد بن أسلم، عن أبيه قال: رأيت عمر بن الخطاب رضي الله عنه قبل الحجر، وقال: «لولا أني رأيت رسول الله صلى الله عليه وسلم قبلك ما قبلتك»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 2, p. 151, no. 1610. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أحمد بن سنانProposed match · d. 250–259 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أحمد بن سنان بن أسد بن حبان
d. 250–259 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'احمد بن سنان'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أحمد بن سنان d. 231 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 80, entry 44 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 194, entry 36 · not yet checked against the printed edition
- وقال هو إمام أهل زمانه قيلal-Dhahabī, al-Kashif, p. 194, entry 36 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
يزيد بن هارونProposed match · d. 206 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يزيد بن هارون بن زاذي ، ويقال : زاذان بن ثابت .
d. 206 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 670 carries the name form 'يزيد بن هارون'.
What the critics say
- ثقة متقن عابدReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 606, entry 7789 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 391, entry 6365 · not yet checked against the printed edition
- حافظ متقنأحمد, al-Kashif, p. 391, entry 6365 · not yet checked against the printed edition
- ما رأيت أحفظ منهبن المديني, al-Kashif, p. 391, entry 6365 · not yet checked against the printed edition
- ثبت متعبد حسن الصلاة جدا يصلى الضحى ست عشرة ركعة وقد عميالعجلي, al-Kashif, p. 391, entry 6365 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
ورقاءProposed match · d. 161–170 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ورقاء بن عمر بن كليب
d. 161–170 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ورقاء'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ورقاء بنت هرم ، أو بنت هرار ، أو بنت هرام no death date
- ورقاء d. 161 AH
What the critics say
- صدوق في حديثه عن منصور لينIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 580, entry 7403 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 348, entry 6046 · not yet checked against the printed edition
- صدوق صالحTruthful · al-Dhahabī, al-Kashif, p. 348, entry 6046 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
زيد بن أسلمProposed match · d. 135–136 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زيد بن أسلم
d. 135–136 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زيد بن اسلم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زيد بن سالم no death date
What the critics say
- ثقة عالم وكان يرسلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 222, entry 2117 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 60–80 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أسلم بن زيد
d. 60–80 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
Other candidates considered
- سالم بن زيد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

زيد بن أسلم: a critic notes irsal.
البخاري from أحمد بن سنان: no biographical source loaded lists this teacher and student.
زيد بن أسلم from أبيه: no biographical source loaded lists this teacher and student.
أبيه is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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