Sahih al-Bukhari 224 · Project Hadith

224sunnah.com 4:90

حدثنا آدم، قال: حدثنا شعبة، عن الأعمش، عن أبي وائل، عن حذيفة، قال «أتى النبي صلى الله عليه وسلم سباطة قوم فبال قائما، ثم دعا بماء فجئته بماء فتوضأ»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 1, p. 54, no. 224. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
آدمProposed match · d. 220–221 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
آدم بن أبي إياس : عبد الرحمن بن محمد ، وقيل : ناهية بن شعيب
d. 220–221 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ادم'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- آدم بن سليمان d. 131–140 AH
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 86, entry 132 · not yet checked against the printed edition
- ثقة مأمون متعبد من خيار عباد اللهأبو حاتم, al-Kashif, p. 230, entry 244 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
شعبةProposed match · d. 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شعبة بن الحجاج بن الورد
d. 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'شعبه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شعبة بن دينار no death date
- سعيد بن أبي عروبة : مهران d. 150–157 AH
- شعيب بن الحبحاب d. 130–131 AH
- شعبة no death date
- شعيب بن الليث بن سعد بن عبد الرحمن d. 180–199 AH
- شعبة بن دينار no death date
- شعبة d. 111 AH
What the critics say
- ثقة حافظ متقن كان الثوري يقول هو أمير المؤمنين في الحديث وهو أول من فتش بالعراق عن الرجال وذب عن السنة وكان عابداReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 266, entry 2790 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
- من ألفي حديثal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي وائلProposed match · d. 82–99 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شقيق بن سلمة
d. 82–99 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو وايل'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن بحير بن ريسان d. 161–170 AH
What the critics say
- ثقة مخضرمReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 268, entry 2816 · not yet checked against the printed edition
- سبع سنين من سني الجاهليةأدركت, al-Kashif, p. 489, entry 2303 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
حذيفةProposed match · d. 35–36 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حذيفة بن اليمان ، وهو حذيفة بن حسيل ، ويقال : حسل بن جابر بن أسيد بن عمرو بن مالك ، ويقال : ابن اليمان بن جابر بن عمرو بن ربيعة بن جروة بن الحارث بن مازن بن قطيعة بن عبس بن بغيض بن ريث بن غطفان بن سعد بن قيس عيلان بن مضر بن نزار بن معد بن عدنان
d. 35–36 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'حذيفه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- حذيفة no death date
- حذيفة no death date
- حذيفة بن أسيد ، ويقال : ابن أمية بن أسيد d. 42 AH
What the critics say
- صحابي جليل من السابقين صح في مسلم عنه أن رسول الله صلى الله عليه وسلم أعلمه بما كان وما يكون إلى أن تقوم الساعة وأبوه صحابي أيضاCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 154, entry 1156 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

الأعمش from أبي وائل: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Identified

Who