Sahih al-Bukhari 3458 · Project Hadith

3458sunnah.com 60:125

حدثنا محمد بن يوسف، حدثنا سفيان، عن الأعمش، عن أبي الضحى، عن مسروق، عن عائشة، رضي الله عنها، " كانت تكره أن يجعل يده في خاصرته وتقول: إن اليهود تفعله " تابعه شعبة، عن الأعمش

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 4, p. 170, no. 3458. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن يوسفTwo or more candidates · d. 212 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- محمد بن يوسف بن واقد بن عثمان d. 212 AH
- محمد بن يوسف no death date
حدثنا · ḥaddathanā, “he narrated to us”
سفيانTwo or more candidates · d. 197–198 or 159–162 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- سفيان بن عيينة بن أبي عمران : ميمون d. 197–198 AH
- سفيان بن سعيد بن مسروق d. 159–162 AH
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي الضحىProposed match · d. 82 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مسلم بن صبيح
d. 82 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو الضحي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو الضحى d. 91 AH
What the critics say
- ثقة فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 530, entry 6632 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
مسروقProposed match · d. 62–63 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مسروق بن الأجدع بن مالك بن أمية بن عبد الله بن مر بن سلمان ، ويقال : سلامان بن معمر بن الحارث بن سعد بن عبد الله بن وادعة بن عمرو بن عامر بن ناشج بن رافع بن مالك بن جشم بن حاشد بن جشم بن خيوان بن نوف بن همدان
d. 62–63 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'مسروق'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- مسروق بن المرزبان بن مسروق بن معدان d. 240 AH
What the critics say
- ثقة فقيه عابد مخضرمReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 528, entry 6601 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 256, entry 5391 · not yet checked against the printed edition
- الطيب ما ولدت همدانية مثل مسروق وعن الشعبيمرة, al-Kashif, p. 256, entry 5391 · not yet checked against the printed edition
- قال ما علمت أطلب منه للعلم كان أعلم بالفتيا من شريحal-Dhahabī, al-Kashif, p. 256, entry 5391 · not yet checked against the printed edition
- حج مسروق فما نام إلا ساجدا وقالت زوجة مسروق كان يصلي حتى تورم قدماهأبو إسحاق, al-Kashif, p. 256, entry 5391 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

محمد بن يوسف: more than one narrator fits, so the links around this name are not checked.
سفيان: more than one narrator fits, so the links around this name are not checked.
الأعمش from أبي الضحى: the narrator is described with tadlīs and uses a term that does not state hearing.
عائشة from الأعمش: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Two or more candidates

Candidates

Two or more candidates

Candidates

Proposed match

Proposed identity

Why this match

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

What the critics say