Sahih al-Bukhari 4468 · Project Hadith

4468sunnah.com 64:483

حدثنا أبو عاصم الضحاك بن مخلد، عن الفضيل بن سليمان، حدثنا موسى بن عقبة، عن سالم، عن أبيه، استعمل النبي صلى الله عليه وسلم أسامة، فقالوا فيه: فقال النبي صلى الله عليه وسلم: «قد بلغني أنكم قلتم في أسامة وإنه أحب الناس إلي»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 6, p. 15, no. 4468. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو عاصم الضحاك بن مخلدProposed match · d. 211–214 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الضحاك بن مخلد بن الضحاك بن مسلم ابن الضحاك بن رافع بن رفيع بن الأسود بن عمرو بن رالان بن هلال بن ثعلبة بن شيبان
d. 211–214 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1993 carries the name form 'ابو عاصم الضحاك بن مخلد'.
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 280, entry 2977 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 509, entry 2436 · not yet checked against the printed edition
- والله ما رأيت مثلهعمر بن شبة, al-Kashif, p. 509, entry 2436 · not yet checked against the printed edition
- ما دلست قط وما اغتبت أحدا منذ عقلت أن الغيبة حرامأبو عاصم, al-Kashif, p. 509, entry 2436 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الفضيل بن سليمانProposed match · d. 180–186 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
فضيل بن سليمان
d. 180–186 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2691 carries the name form 'الفضيل بن سليمان'.
What the critics say
- صدوق له خطأ كثيرIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 447, entry 5427 · not yet checked against the printed edition
- ليس بثقةعباس عن بن معين, al-Kashif, p. 124, entry 4484 · not yet checked against the printed edition
- لينأبو زرعة, al-Kashif, p. 124, entry 4484 · not yet checked against the printed edition
- ليس بالقويأبو حاتم وغيره, al-Kashif, p. 124, entry 4484 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
موسى بن عقبةProposed match · d. 135–145 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
موسى بن عقبة بن أبي عياش
d. 135–145 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'موسي بن عقبه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- موسى بن أيوب بن عامر d. 152–153 AH
- موسى بن عقبة no death date
What the critics say
- ثقة فقيه إمام في المغازيReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 552, entry 6992 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سالمProposed match · d. 129–133 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سالم بن أبي أمية ، ويقال : ابن أبى ميمونة
d. 129–133 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 35 Itqan profiles carry the name form 'سالم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سلم بن عبد الرحمن d. 121–130 AH
- سالم d. 101–120 AH
- سالم بن عبيد no death date
- سالم المكي no death date
- سالم no death date
- الم no death date
- سالم القرشي no death date
- سالم مولى النعمان no death date
- الم no death date
- سالم بن شوال no death date
- سالم ، عن عمرو بن وابصة no death date
What the critics say
- ثقة ثبت وكان يرسلReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 226, entry 2169 · not yet checked against the printed edition
- ثقة نبيلReliable · al-Dhahabī, al-Kashif, p. 421, entry 1766 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 162 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عبد الله بن محمد بن أبي سبرة بن أبي رهم بن عبد العزى
d. 162 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
Other candidates considered
- سالم بن أبي الجعد : رافع d. 97–101 AH
- عبد الأعلى بن حماد بن نصر d. 236–239 AH
- أسامة بن زيد d. 153 AH
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سالم: a critic notes irsal.
سالم from أبيه: no biographical source loaded lists this teacher and student.
أبيه is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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