Sahih al-Bukhari 4680 · Project Hadith

4680

حدثني محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن أبي بشر، عن سعيد بن جبير، عن ابن عباس، قال: قدم النبي صلى الله عليه وسلم المدينة واليهود تصوم عاشوراء، فقالوا: هذا يوم ظهر فيه موسى على فرعون، فقال النبي صلى الله عليه وسلم لأصحابه: «أنتم أحق بموسى منهم فصوموا» سورة هود وقال أبو ميسرة: " الأواه: الرحيم بالحبشية " وقال ابن عباس: (بادئ الرأي): «ما ظهر لنا» وقال مجاهد: {الجودي} [هود: 44]: «جبل بالجزيرة» وقال الحسن: {إنك لأنت الحليم} [هود: 87]: «يستهزئون به» وقال ابن عباس: {أقلعي} [هود: 44]: «أمسكي»، {عصيب} [هود: 77] : «شديد». {لا جرم} [هود: 22]: «بلى». {وفار التنور} [هود: 40]: «نبع الماء» وقال عكرمة: «وجه الأرض» {ألا إنهم يثنون صدورهم ليستخفوا منه ألا حين يستغشون ثيابهم يعلم ما يسرون وما يعلنون إنه عليم بذات الصدور} [هود: 5] وقال غيره: {وحاق} [هود: 8]: «نزل». {يحيق} [فاطر: 43]: «ينزل». {يئوس}: «فعول من يئست» وقال مجاهد: {تبتئس} [هود: 36]: «تحزن». {يثنون صدورهم} [هود: 5]: «شك وامتراء في الحق». {ليستخفوا منه} [هود: 5]: «من الله إن استطاعوا»

No English translation in the data for this text.

Sahih al-Bukhari, vol. 6, p. 72, no. 4680. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثني · ḥaddathanā, “he narrated to us”
محمد بن بشارProposed match · d. 252 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن بشار بن عثمان بن داود بن كيسان
d. 252 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'محمد بن بشار'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- محمد بن يسار no death date
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 469, entry 5754 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- فيه ترك حديثهal-Dhahabī, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- وثقه غير واحد وقدal-Dhahabī, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- عن عائشةمرة, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- رسول الله صلى الله عليه وسلم فقال رجل أعيذك بالله ما أفصحكقالت, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- أختلف إلى أبي عبيدة فقال قد بان عليككنت, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
غندرProposed match · d. 192–194 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن جعفر
d. 192–194 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'غندر'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- غندر d. 191 AH
What the critics say
No verdict loaded for this narrator yet.
حدثنا · ḥaddathanā, “he narrated to us”
شعبةProposed match · d. 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شعبة بن الحجاج بن الورد
d. 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'شعبه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شعبة بن دينار no death date
- سعيد بن أبي عروبة : مهران d. 150–157 AH
- شعيب بن الحبحاب d. 130–131 AH
- شعبة no death date
- شعيب بن الليث بن سعد بن عبد الرحمن d. 180–199 AH
- شعبة بن دينار no death date
- شعبة d. 111 AH
What the critics say
- ثقة حافظ متقن كان الثوري يقول هو أمير المؤمنين في الحديث وهو أول من فتش بالعراق عن الرجال وذب عن السنة وكان عابداReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 266, entry 2790 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
- من ألفي حديثal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي بشرProposed match · d. 123–131 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
جعفر بن إياس ، وهو : ابن أبي وحشية
d. 123–131 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 23 Itqan profiles carry the name form 'ابو بشر'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بشر no death date
- أبو بشر no death date
- أبو بشر ، عن عثامة بن قيس no death date
- إسحاق بن شاهين بن الحارث d. after 250 AH
- أبو بشر no death date
- سلمة بن علقمة d. 139 AH
- بيان بن بشر d. 131–140 AH
- بكر بن الحكم d. 161–170 AH
- بكر بن خلف d. 240 AH
- عبد الأعلى بن القاسم d. 211–220 AH
- أبو بشر no death date
What the critics say
- ثقة من أثبت الناس في سعيد بن جبير وضعفه شعبة في حبيب بن سالم وفي مجاهدIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 139, entry 930 · not yet checked against the printed edition
- صدوقTruthful · al-Dhahabī, al-Kashif, p. 293, entry 781 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سعيد بن جبيرProposed match · d. 94–95 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعيد بن جبير بن هشام
d. 94–95 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 536 carries the name form 'سعيد بن جبير'.
What the critics say
- ثقة ثبت فقيهReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 234, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

محمد بن بشار from غندر: no biographical source loaded lists this teacher and student.
غندر from شعبة: no biographical source loaded lists this teacher and student.
أبي بشر from سعيد بن جبير: no biographical source loaded lists this teacher and student.
سعيد بن جبير from ابن عباس: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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