Sahih al-Bukhari 5114 · Project Hadith

5114sunnah.com 67:51

حدثنا مالك بن إسماعيل، أخبرنا ابن عيينة، أخبرنا عمرو، حدثنا جابر بن زيد، قال: أنبأنا ابن عباس رضي الله عنهما: «تزوج النبي صلى الله عليه وسلم وهو محرم»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 7, p. 12, no. 5114. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
مالك بن إسماعيلProposed match · d. 217–219 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مالك بن إسماعيل بن درهم ، ويقال : ابن زياد بن درهم
d. 217–219 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2950 carries the name form 'مالك بن اسماعيل'.
What the critics say
- ثقة متقن صحيح الكتاب عابدReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 516, entry 6424 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 233, entry 5239 · not yet checked against the printed edition
- حجة عابد قانت للهal-Dhahabī, al-Kashif, p. 233, entry 5239 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
ابن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'ابن عيينه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عيينة بن عبد الرحمن بن جوشن d. 145–155 AH
- عمران بن عيينة بن أبي عمران d. 191–200 AH
- محمد بن عيينة d. 211–220 AH
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
عمروProposed match · d. 116–129 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن دينار
d. 116–129 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 54 Itqan profiles carry the name form 'عمرو'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمرو بن حماد بن طلحة ، وقد ينسب إلى جده d. 220–222 AH
- عمرو بن خالد بن فروخ بن سعيد بن عبد الرحمن بن واقد بن ليث بن واقد بن عبد الله d. 229–230 AH
- عمرو بن عبيد بن باب ، ويقال : ابن كيسان d. 140–148 AH
- عمرو بن العباس d. 235 AH
- عمرو بن مروان d. 141–150 AH
- معاوية بن عمرو بن المهلب بن عمرو بن شبيب d. 213–215 AH
- عمرو بن هاشم no death date
- عمرو بن محمد d. before 200 AH
- عمرو no death date
- عمرد بن الحسن no death date
- عمرو بن محمد بن بكير بن سابور d. 231–232 AH
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 421, entry 5024 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
جابر بن زيدProposed match · d. 90–104 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
جابر بن زيد
d. 90–104 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'جابر بن زيد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- جابر بن يزيد بن الحارث بن عبد يغوث بن كعب بن الحارث بن معاوية بن وائل بن مرئي بن جعفى d. 127–132 AH
What the critics say
- ثقة فقيهReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 136, entry 865 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 287, entry 728 · not yet checked against the printed edition
- لو نزل أهل البصرة عند قوله لأوسعهم علما من كتاب اللهبن عباس, al-Kashif, p. 287, entry 728 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أنبأنا · anbaʾanā, “he told us”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ابن عيينة: a critic notes taghayyur.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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