Sahih al-Bukhari 543 · Project Hadith

543sunnah.com 9:20

حدثنا أبو النعمان، قال: حدثنا حماد هو ابن زيد، عن عمرو بن دينار، عن جابر بن زيد، عن ابن عباس: " أن النبي صلى الله عليه وسلم صلى بالمدينة سبعا وثمانيا: الظهر والعصر والمغرب والعشاء "، فقال أيوب: لعله في ليلة مطيرة، قال: عسى

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 1, p. 114, no. 543. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو النعمانProposed match · d. 223–224 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن الفضل
d. 223–224 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 10 Itqan profiles carry the name form 'ابو النعمان'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو النعمان no death date
- الحكم بن نافع d. 221–222 AH
- أبو النعمان no death date
- أبو النعمان no death date
- سالم بن سرج ، وهو ابن خربوذ ، ويقال : سالم بن النعمان no death date
- النعمان بن بشير بن سعد بن ثعلبة بن الجلاس ويقال ابن خلاس بن زيد بن مالك بن ثعلبة بن كعب بن الخزرج d. 60–66 AH
- أبو النعمان no death date
- أبو النعمان no death date
- الحكم بن عبد الله d. 199 AH
What the critics say
- ثقة ثبت تغير في آخر عمرهReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 502, entry 6226 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 210, entry 5114 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
حماد هو ابن زيدProposed match · d. 177–179 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حماد بن زيد بن درهم
d. 177–179 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 663 carries the name form 'حماد هو ابن زيد'.
What the critics say
- ثقة ثبت فقيه قيل إنه كان ضريرا ولعله طرأ عليه لأنه صح أنه كان يكتبReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 178, entry 1498 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 349, entry 1219 · not yet checked against the printed edition
- ما رأيت أحدا لم يكتب أحفظ منه وما رأيت بالبصرة أفقه منه ولم أر أعلم بالسنة منهبن مهدي, al-Kashif, p. 349, entry 1219 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمرو بن دينارProposed match · d. 116–129 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن دينار
d. 116–129 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عمرو بن دينار'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمر بن بيان no death date
- صالح بن دينار no death date
- عمرو بن دينار no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 421, entry 5024 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
جابر بن زيدProposed match · d. 90–104 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
جابر بن زيد
d. 90–104 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'جابر بن زيد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- جابر بن يزيد بن الحارث بن عبد يغوث بن كعب بن الحارث بن معاوية بن وائل بن مرئي بن جعفى d. 127–132 AH
What the critics say
- ثقة فقيهReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 136, entry 865 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 287, entry 728 · not yet checked against the printed edition
- لو نزل أهل البصرة عند قوله لأوسعهم علما من كتاب اللهبن عباس, al-Kashif, p. 287, entry 728 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

أبو النعمان: a critic notes taghayyur.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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