Sahih al-Bukhari 5552 · Project Hadith

5552sunnah.com 73:8

حدثنا يحيى بن بكير، حدثنا الليث، عن كثير بن فرقد، عن نافع، أن ابن عمر، رضي الله عنهما أخبره، قال: «كان رسول الله صلى الله عليه وسلم يذبح وينحر بالمصلى»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 7, p. 100, no. 5552. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
يحيى بن بكيرProposed match · d. 231–232 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن عبد الله بن بكير ، وقد ينسب إلى جده
d. 231–232 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يحيي بن بكير'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن أبي بكير : نسر ، ويقال بشر ، ويقال : بشير بن أسيد d. 208–209 AH
What the critics say
- ثقة في الليث وتكلموا في سماعه من مالكIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 592, entry 7580 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 369, entry 6193 · not yet checked against the printed edition
- كان يفهم هذا الشأن ولا يحتج بهأبو حاتم, al-Kashif, p. 369, entry 6193 · not yet checked against the printed edition
- ضعيفالنسائي, al-Kashif, p. 369, entry 6193 · not yet checked against the printed edition
- كان صدوقا واسع العلم مفتياal-Dhahabī, al-Kashif, p. 369, entry 6193 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
الليثProposed match · d. 175–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الليثي
d. 175–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'الليث'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ليث بن أبي سليم بن زنيم ، واسم أبي سليم أيمن ، ويقال : أنس ، ويقال : زيادة ، ويقال : عيسى. d. 138–148 AH
What the critics say
- ثقة ثبت فقيه إمام مشهورReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 464, entry 5684 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
- ثبت من نظراء مالك قيل كان مغله في العام ثمانين ألف دينار فما وجبت عليه زكاةReliable · al-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
كثير بن فرقدProposed match · d. 121–130 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
كثير بن فرقد
d. 121–130 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 9219 carries the name form 'كثير بن فرقد'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 460, entry 5621 · not yet checked against the printed edition
- وثقal-Dhahabī, al-Kashif, p. 146, entry 4641 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
نافعProposed match · d. 116–120 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
نافع بن همام
d. 116–120 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 25 Itqan profiles carry the name form 'نافع'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- نافع بن أبي نافع no death date
- نافع no death date
- نافع بن عجير بن عبد يزيد بن هاشم بن المطلب بن عبد مناف d. 91–100 AH
- نافع no death date
- نافع بن جبير بن مطعم بن عدي بن نوفل بن عبد مناف d. 99 AH
- نافع بن عطاء no death date
- نافع no death date
- نافع no death date
- إبراهيم بن نافع d. 161–170 AH
- نفيع بن الحارث ، ويقال : نافع d. 100–130 AH
- نافع بن يزيد d. 168 AH
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

كثير بن فرقد from نافع: no biographical source loaded lists this teacher and student.
نافع is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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