Sahih al-Bukhari 5746 · Project Hadith

5746sunnah.com 76:61

حدثني صدقة بن الفضل، أخبرنا ابن عيينة، عن عبد ربه بن سعيد، عن عمرة، عن عائشة، قالت: كان النبي صلى الله عليه وسلم يقول في الرقية: «تربة أرضنا، وريقة بعضنا، يشفى سقيمنا، بإذن ربنا»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 7, p. 133, no. 5746. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثني · ḥaddathanā, “he narrated to us”
صدقة بن الفضلProposed match · d. 223–226 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
صدقة بن الفضل
d. 223–226 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 8084 carries the name form 'صدقه بن الفضل'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 275, entry 2918 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 502, entry 2386 · not yet checked against the printed edition
- إمام ثبتal-Dhahabī, al-Kashif, p. 502, entry 2386 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
ابن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'ابن عيينه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عيينة بن عبد الرحمن بن جوشن d. 145–155 AH
- عمران بن عيينة بن أبي عمران d. 191–200 AH
- محمد بن عيينة d. 211–220 AH
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد ربه بن سعيدProposed match · d. 139–140 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد ربه بن سعيد بن قيس بن عمرو
d. 139–140 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عبد ربه بن سعيد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن سعيد بن أبي سعيد : كيسان d. 141–150 AH
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 335, entry 3786 · not yet checked against the printed edition
- حجةal-Dhahabī, al-Kashif, p. 619, entry 3126 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمرةProposed match · d. 103–106 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرة بنت عبد الرحمن بن سعد بن زرارة
d. 103–106 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عمره'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمرة no death date
- عمرة عمة مقاتل بن حيان no death date
- عمرة no death date
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 750, entry 8643 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ابن عيينة: a critic notes taghayyur.
ابن عيينة from عبد ربه بن سعيد: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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