Sahih al-Bukhari 6293 · Project Hadith

6293sunnah.com 79:65

حدثنا أبو نعيم، حدثنا ابن عيينة، عن الزهري، عن سالم، عن أبيه، عن النبي صلى الله عليه وسلم قال: «لا تتركوا النار في بيوتكم حين تنامون»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 8, p. 65, no. 6293. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو نعيمTwo or more candidates · d. 227–229 or 218–219 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- نعيم بن حماد بن معاوية بن الحارث بن همام بن سلمة بن مالك d. 227–229 AH
- الفضل بن دكين : عمرو بن حماد بن زهير بن درهم d. 218–219 AH
حدثنا · ḥaddathanā, “he narrated to us”
ابن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'ابن عيينه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عيينة بن عبد الرحمن بن جوشن d. 145–155 AH
- عمران بن عيينة بن أبي عمران d. 191–200 AH
- محمد بن عيينة d. 211–220 AH
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الزهريProposed match · d. 123–125 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
d. 123–125 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'الزهري'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن عطاف بن صفوان no death date
- الزهري d. 121 AH
What the critics say
- أحد الأعلامal-Dhahabī, al-Kashif, p. 217, entry 5152 · not yet checked against the printed edition
- له نحو ألفي حديثبن المديني, al-Kashif, p. 217, entry 5152 · not yet checked against the printed edition
- أسند أكثر من ألف وحديثه ألفان ومائتا حديث نصفها مسندةأبو داود, al-Kashif, p. 217, entry 5152 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سالمProposed match · d. 129–133 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سالم بن أبي أمية ، ويقال : ابن أبى ميمونة
d. 129–133 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 35 Itqan profiles carry the name form 'سالم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سلم بن عبد الرحمن d. 121–130 AH
- سالم d. 101–120 AH
- سالم بن عبيد no death date
- سالم المكي no death date
- سالم no death date
- الم no death date
- سالم القرشي no death date
- سالم مولى النعمان no death date
- الم no death date
- سالم بن شوال no death date
- سالم ، عن عمرو بن وابصة no death date
What the critics say
- ثقة ثبت وكان يرسلReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 226, entry 2169 · not yet checked against the printed edition
- ثقة نبيلReliable · al-Dhahabī, al-Kashif, p. 421, entry 1766 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 162 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عبد الله بن محمد بن أبي سبرة بن أبي رهم بن عبد العزى
d. 162 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
Other candidates considered
- سالم بن أبي الجعد : رافع d. 97–101 AH
- عبد الأعلى بن حماد بن نصر d. 236–239 AH
- أسامة بن زيد d. 153 AH
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

أبو نعيم: more than one narrator fits, so the links around this name are not checked.
ابن عيينة: a critic notes taghayyur.
سالم: a critic notes irsal.
ابن عيينة from الزهري: the narrator is described with tadlīs and uses a term that does not state hearing.
الزهري from سالم: no biographical source loaded lists this teacher and student.
سالم from أبيه: no biographical source loaded lists this teacher and student.
أبيه is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Two or more candidates

Candidates

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Identified

Who