Sahih al-Bukhari 6702 · Project Hadith

6702sunnah.com 83:79

حدثنا أبو عاصم، عن ابن جريج، عن سليمان الأحول، عن طاوس، عن ابن عباس «أن النبي صلى الله عليه وسلم رأى رجلا يطوف بالكعبة بزمام أو غيره فقطعه»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 8, p. 142, no. 6702. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو عاصمProposed match · d. 211–214 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الضحاك بن مخلد بن الضحاك بن مسلم ابن الضحاك بن رافع بن رفيع بن الأسود بن عمرو بن رالان بن هلال بن ثعلبة بن شيبان
d. 211–214 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'ابو عاصم'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو عصام ، قيل : اسمه ثمامة ، وقيل : خالد بن عبيد d. 121–130 AH
- عمرو بن عاصم بن سفيان بن عبد الله بن ربيعة بن الحارث no death date
- عاصم بن مخلد no death date
- أبو عاصم no death date
- خشيش بن أصرم بن الأسود d. 251–253 AH
- محمد بن أبي أيوب ، ويقال : ابن أيوب no death date
- على بن عبيد الله no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 280, entry 2977 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 509, entry 2436 · not yet checked against the printed edition
- والله ما رأيت مثلهعمر بن شبة, al-Kashif, p. 509, entry 2436 · not yet checked against the printed edition
- ما دلست قط وما اغتبت أحدا منذ عقلت أن الغيبة حرامأبو عاصم, al-Kashif, p. 509, entry 2436 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن جريجProposed match · d. 149–160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الملك بن عبد العزيز بن جريج
d. 149–160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن جريج'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبيد بن جريج d. 101–110 AH
What the critics say
- ثقة فقيه فاضل وكان يدلس ويرسلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 363, entry 4193 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 666, entry 3461 · not yet checked against the printed edition
- سمعته يقول ما دون العلم تدويني أحدبن عيينة, al-Kashif, p. 666, entry 3461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سليمان الأحولProposed match · d. 121–130 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن أبي مسلم : عبد الله
d. 121–130 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 3640 carries the name form 'سليمان الاحول'.
What the critics say
- ثقة ثقة قاله أحمدReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2608 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
طاوسProposed match · d. 100–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طاووس بن كيسان ، يقال اسمه : ذكوان
d. 100–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'طاوس'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن طاووس بن كيسان d. 131–132 AH
What the critics say
- ثقة فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 281, entry 3009 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
- ما رأيت أحدا مثله قطعمرو بن دينار, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ابن جريج: a critic notes irsal.
ابن جريج from سليمان الأحول: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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