Sahih al-Bukhari 6732 · Project Hadith

6732sunnah.com 85:9

حدثنا موسى بن إسماعيل، حدثنا وهيب، حدثنا ابن طاوس، عن أبيه، عن ابن عباس رضي الله عنهما، عن النبي صلى الله عليه وسلم قال: «ألحقوا الفرائض بأهلها، فما بقي فهو لأولى رجل ذكر»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 8, p. 150, no. 6732. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
موسى بن إسماعيلProposed match · d. 223–226 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
موسى بن إسماعيل
d. 223–226 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'موسي بن اسماعيل'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- موسى بن إسماعيل no death date
- موسى بن إسماعيل d. 223 AH
- موسى بن إسماعيل d. 221 AH
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 549, entry 6943 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 301, entry 5677 · not yet checked against the printed edition
- ثقة ثبتReliable, with emphasis · al-Dhahabī, al-Kashif, p. 301, entry 5677 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
وهيبProposed match · d. 165–169 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
وهيب بن خالد بن عجلان
d. 165–169 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'وهيب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- وهيب ، ويقال : أهيب no death date
- وهب بن جرير بن حازم بن زيد بن عبد الله بن شجاع d. 206–207 AH
- وهيب d. 161 AH
- وهيب بن الورد بن أبي الورد ، يقال اسمه : عبد الوهاب ، وقيل : وهيب ، وعبد الوهاب أخوان ، والأول أشهر d. 153–154 AH
What the critics say
- ثقة ثبت لكنه تغير قليلا بأخرةReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 586, entry 7487 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
- كان من أبصرهم بالحديث والرجالبن مهدي, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
- ثقة يقال لم يكن بعد شعبة أعلم بالرجال منهأبو حاتم, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
ابن طاوسProposed match · d. 131–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن طاووس بن كيسان
d. 131–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1844 carries the name form 'ابن طاوس'.
What the critics say
- ثقة فاضل عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 308, entry 3397 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 100–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طاووس بن كيسان ، يقال اسمه : ذكوان
d. 100–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 281, entry 3009 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
- ما رأيت أحدا مثله قطعمرو بن دينار, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

وهيب: a critic notes taghayyur.
وهيب from ابن طاوس: no biographical source loaded lists this teacher and student.
ابن طاوس from أبيه: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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