Sahih al-Bukhari 7113 · Project Hadith

7113sunnah.com 92:60

حدثنا آدم بن أبي إياس، حدثنا شعبة، عن واصل الأحدب، عن أبي وائل، عن حذيفة بن اليمان، قال: «إن المنافقين اليوم شر منهم على عهد النبي صلى الله عليه وسلم، كانوا يومئذ يسرون واليوم يجهرون»

The English translation is not shown here: its source is not yet cleared for public display.

Sahih al-Bukhari, vol. 9, p. 58, no. 7113. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

البخاريCompiler · Identified · d. 256 AH
Identified
Named by the text itself.
Who
محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة ، وقيل : بردزبة ، وقيل : ابن الأحنف
d. 256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
آدم بن أبي إياسProposed match · d. 220–221 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
آدم بن أبي إياس : عبد الرحمن بن محمد ، وقيل : ناهية بن شعيب
d. 220–221 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2084 carries the name form 'ادم بن ابي اياس'.
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 86, entry 132 · not yet checked against the printed edition
- ثقة مأمون متعبد من خيار عباد اللهأبو حاتم, al-Kashif, p. 230, entry 244 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
شعبةProposed match · d. 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شعبة بن الحجاج بن الورد
d. 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'شعبه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شعبة بن دينار no death date
- سعيد بن أبي عروبة : مهران d. 150–157 AH
- شعيب بن الحبحاب d. 130–131 AH
- شعبة no death date
- شعيب بن الليث بن سعد بن عبد الرحمن d. 180–199 AH
- شعبة بن دينار no death date
- شعبة d. 111 AH
What the critics say
- ثقة حافظ متقن كان الثوري يقول هو أمير المؤمنين في الحديث وهو أول من فتش بالعراق عن الرجال وذب عن السنة وكان عابداReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 266, entry 2790 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
- من ألفي حديثal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
واصل الأحدبProposed match · d. 120–160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
واصل بن حيان
d. 120–160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 5207 carries the name form 'واصل الاحدب'.
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 579, entry 7382 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي وائلProposed match · d. 82–99 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شقيق بن سلمة
d. 82–99 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو وايل'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن بحير بن ريسان d. 161–170 AH
What the critics say
- ثقة مخضرمReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 268, entry 2816 · not yet checked against the printed edition
- سبع سنين من سني الجاهليةأدركت, al-Kashif, p. 489, entry 2303 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
حذيفة بن اليمانProposed match · d. 35–36 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حذيفة بن اليمان ، وهو حذيفة بن حسيل ، ويقال : حسل بن جابر بن أسيد بن عمرو بن مالك ، ويقال : ابن اليمان بن جابر بن عمرو بن ربيعة بن جروة بن الحارث بن مازن بن قطيعة بن عبس بن بغيض بن ريث بن غطفان بن سعد بن قيس عيلان بن مضر بن نزار بن معد بن عدنان
d. 35–36 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'حذيفه بن اليمان'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- حذيفة بن اليمان no death date
- حذيفة بن اليمان d. 36 AH
- حذيفة بن اليمان no death date
What the critics say
- صحابي جليل من السابقين صح في مسلم عنه أن رسول الله صلى الله عليه وسلم أعلمه بما كان وما يكون إلى أن تقوم الساعة وأبوه صحابي أيضاCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 154, entry 1156 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Nothing flagged against the data loaded. This is not a grading.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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