Sunan Ibn Majah 1089 · Project Hadith

1089sunnah.com 5:287

حدثنا سهل بن أبي سهل قال: حدثنا سفيان بن عيينة، عن صفوان بن سليم، عن عطاء بن يسار، عن أبي سعيد الخدري، أن رسول الله صلى الله عليه وسلم قال: «غسل يوم الجمعة واجب على كل محتلم»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 1, p. 345, no. 1089. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
سهل بن أبي سهلProposed match · d. 235–245 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سهل بن أبي سهل : زنجلة ، و هو : ابن أبي الصفدي ، أو ابن أبى السفدى
d. 235–245 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'سهل بن ابي سهل'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سهل بن أبي سهل no death date
- سهل بن أبي سهل no death date
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 257, entry 2657 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 469, entry 2170 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 469, entry 2170 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيان بن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 192 carries the name form 'سفيان بن عيينه'.
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
صفوان بن سليمProposed match · d. 124–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
صفوان بن سليم
d. 124–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'صفوان بن سليم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- صفوان بن أبي يزيد ، ويقال : ابن يزيد ، ويقال : ابن سليم d. 91–100 AH
What the critics say
- ثقة مفت عابد رمي بالقدرReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 276, entry 2933 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 503, entry 2398 · not yet checked against the printed edition
- من كثرة السجود وكان قانعا لا يقبل جوائز السلطان ثقة حجةal-Dhahabī, al-Kashif, p. 503, entry 2398 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عطاء بن يسارProposed match · d. 94–104 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عطاء بن يسار
d. 94–104 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عطاء بن يسار'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عطاء بن يزيد d. 105–107 AH
What the critics say
- ثقة فاضل صاحب مواعظ وعبادةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 392, entry 4605 · not yet checked against the printed edition
- كان من كبار التابعين وعلمائهمal-Dhahabī, al-Kashif, p. 25, entry 3810 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي سعيد الخدريProposed match · d. 63–74 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعد بن مالك بن سنان بن عبيد بن ثعلبة بن عبيد بن الأبجر : خدرة بن عوف بن الحارث بن الخزرج بن حارثة بن ثعلبة بن عمرو بن عامر
d. 63–74 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ابي سعيد الخدري'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبي سعيد الخدري no death date
- سعد بن مالك بن سنان بن عبيد بن ثعلبة بن عبيد بن خدرة بن عوف بن الحارث بن الخزرج d. 71 AH
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان بن عيينة: a critic notes taghayyur.
صفوان بن سليم: a critic notes bid'a.
ابن ماجه from سهل بن أبي سهل: no biographical source loaded lists this teacher and student.
سفيان بن عيينة from صفوان بن سليم: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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