Sunan Ibn Majah 1321 · Project Hadith

1321sunnah.com 5:519

حدثنا سفيان بن وكيع قال: حدثنا عثام بن علي، عن الأعمش، عن حبيب بن أبي ثابت، عن سعيد بن جبير، عن ابن عباس، قال: «كان النبي صلى الله عليه وسلم يصلي بالليل ركعتين ركعتين» باب ما جاء في صلاة الليل والنهار مثنى مثنى

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 1, p. 418, no. 1321. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
سفيان بن وكيعProposed match · d. 247 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن وكيع بن الجراح
d. 247 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 328 carries the name form 'سفيان بن وكيع'.
What the critics say
- ضعيفWeak · al-Dhahabī, al-Kashif, p. 449, entry 2005 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عثام بن عليProposed match · d. 183–195 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عثام بن علي بن هجير بن بجير بن زرعة بن عمرو بن مالك بن خالد بن ربيعة بن الوحيد : عامر بن كعب بن عامر بن كلاب
d. 183–195 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 6562 carries the name form 'عثام بن علي'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 382, entry 4448 · not yet checked against the printed edition
- وثقهأبو زرعة, al-Kashif, p. 697, entry 3677 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
حبيب بن أبي ثابتProposed match · d. 119–122 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حبيب بن أبي ثابت : قيس بن دينار ، ويقال : قيس بن هند ويقال : هند
d. 119–122 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'حبيب بن ابي ثابت'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- حبيب بن أبي ثابت no death date
What the critics say
- ثقة فقيه جليل وكان كثير الإرسال والتدليسReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 150, entry 1084 · not yet checked against the printed edition
- كان ثقة مجتهدا فقيهاal-Dhahabī, al-Kashif, p. 307, entry 902 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سعيد بن جبيرProposed match · d. 94–95 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعيد بن جبير بن هشام
d. 94–95 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 536 carries the name form 'سعيد بن جبير'.
What the critics say
- ثقة ثبت فقيهReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 234, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

حبيب بن أبي ثابت: a critic notes irsal.
ابن ماجه from سفيان بن وكيع: no biographical source loaded lists this teacher and student.
الأعمش from حبيب بن أبي ثابت: the narrator is described with tadlīs and uses a term that does not state hearing.
حبيب بن أبي ثابت from سعيد بن جبير: no biographical source loaded lists this teacher and student.
حبيب بن أبي ثابت from سعيد بن جبير: the narrator is described with tadlīs and uses a term that does not state hearing.
سعيد بن جبير from ابن عباس: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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