Sunan Ibn Majah 1531 · Project Hadith

1531sunnah.com 6:99

حدثنا العباس بن عبد العظيم العنبري، ومحمد بن يحيى، قالا: حدثنا أحمد بن حنبل قال: حدثنا غندر، عن شعبة، عن حبيب بن الشهيد، عن ثابت، عن أنس، أن النبي صلى الله عليه وسلم «صلى على قبر بعد ما قبر»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 1, p. 488, no. 1531. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
العباس بن عبد العظيم العنبريProposed match · d. 240–246 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عباس بن عبد العظيم بن إسماعيل بن توبة
d. 240–246 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 4444 carries the name form 'العباس بن عبد العظيم العنبري'.
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 293, entry 3176 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
أحمد بن حنبلProposed match · d. 241–242 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أحمد بن محمد بن حنبل بن هلال بن أسد
d. 241–242 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 353 carries the name form 'احمد بن حنبل'.
What the critics say
- أحد الأئمة ثقة حافظ فقيه حجةIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 84, entry 96 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 202, entry 78 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
غندرProposed match · d. 192–194 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن جعفر
d. 192–194 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'غندر'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- غندر d. 191 AH
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
شعبةProposed match · d. 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شعبة بن الحجاج بن الورد
d. 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'شعبه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شعبة بن دينار no death date
- سعيد بن أبي عروبة : مهران d. 150–157 AH
- شعيب بن الحبحاب d. 130–131 AH
- شعبة no death date
- شعيب بن الليث بن سعد بن عبد الرحمن d. 180–199 AH
- شعبة بن دينار no death date
- شعبة d. 111 AH
What the critics say
- ثقة حافظ متقن كان الثوري يقول هو أمير المؤمنين في الحديث وهو أول من فتش بالعراق عن الرجال وذب عن السنة وكان عابداReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 266, entry 2790 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
- من ألفي حديثal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
حبيب بن الشهيدProposed match · d. 145–146 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حبيب بن الشهيد
d. 145–146 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'حبيب بن الشهيد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- حبيب بن الشهيد d. 145 AH
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 151, entry 1097 · not yet checked against the printed edition
- ثبتReliable · al-Dhahabī, al-Kashif, p. 308, entry 910 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ثابتProposed match · d. 122–129 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ثابت بن أسلم
d. 122–129 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 19 Itqan profiles carry the name form 'ثابت'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ثابت بن أبي صفية : دينار ، ويقال : سعيد no death date
- ثابت no death date
- ثابت no death date
- ثابت بن نعيم d. 281–290 AH
- ثابت بن يزيد d. 120 AH
- ثابت بن الضحاك بن خليفة بن ثعلبة بن عدي بن كعب بن عبد الأشهل d. 45–64 AH
- ثابت بن أنس بن ظهير no death date
- ثابت بن عبيد d. 111–120 AH
- ثابت no death date
- ثابت بن هرمز d. 131–140 AH
- ثابت بن عياض ، وقال ابن سعد : ابن الأحنف بن عياض d. 111–120 AH
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 132, entry 810 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أنسProposed match · d. 90–93 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
d. 90–93 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'انس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أنس بن جندل no death date
- أنس no death date
- الحسن بن أبي الحسن : يسار d. 110 AH
- أنس بن أبي عمرة : سيرين d. 118–120 AH
- أنس بن عياض بن ضمرة ، ويقال : ابن عياض بن جعدبة ، ويقال : ابن عياض بن عبد الرحمن d. 180–200 AH
- أنس بن مالك d. 91–100 AH
- أنس بن معاذ no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ابن ماجه from العباس بن عبد العظيم العنبري: no biographical source loaded lists this teacher and student.
أحمد بن حنبل from غندر: no biographical source loaded lists this teacher and student.
غندر from شعبة: no biographical source loaded lists this teacher and student.
ثابت from أنس: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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