Sunan Ibn Majah 2090 · Project Hadith

2090sunnah.com 11:1

حدثنا أبو بكر بن أبي شيبة قال: حدثنا محمد بن مصعب، عن الأوزاعي، عن يحيى بن أبي كثير، عن هلال بن أبي ميمونة، عن عطاء بن يسار، عن رفاعة الجهني، قال: كان النبي صلى الله عليه وسلم إذا حلف قال: «والذي نفس محمد بيده»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 1, p. 675, no. 2090. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن مصعبProposed match · d. 208 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن مصعب بن صدقة
d. 208 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'محمد بن مصعب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- محمد بن محمد بن مصعب ، وقد ينسب إلى جده d. after 260 AH
- محمد بن مصعب no death date
What the critics say
- فيه ضعفal-Dhahabī, al-Kashif, p. 221, entry 5156 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الأوزاعيProposed match · d. 151–157 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن عمرو بن أبي عمرو : يحمد
d. 151–157 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'الاوزاعي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبيد بن زياد ، وقال أبو سعد علي بن موسى السكوني اسمه : عبيد بن يحيى no death date
What the critics say
- ثقة جليلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 347, entry 3967 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 638, entry 3278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يحيى بن أبي كثيرProposed match · d. 129–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن أبي كثير : صالح بن المتوكل ، وقيل : يسار ، وقيل : نشيط ، وقيل : دينار
d. 129–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 13 Itqan profiles carry the name form 'يحيي بن ابي كثير'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن أبي كثير no death date
- يحيى بن أبي كثير no death date
- يحيى بن أبي كثير no death date
- يحيى بن أبي كثير no death date
- يحيى بن أبي بكير : نسر ، ويقال بشر ، ويقال : بشير بن أسيد d. 208–209 AH
- يحيى بن كثير بن درهم d. 200–206 AH
- يحيى بن أبي كثير no death date
- يحيى بن أبي كثير no death date
- يحيى بن أبي كثير no death date
- يحيى بن أبي كثير no death date
- يحيى بن أبي كثير no death date
What the critics say
- ثقة ثبت لكنه يدلس ويرسلReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 596, entry 7632 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 373, entry 6235 · not yet checked against the printed edition
- ما بقي على وجه الأرض مثل يحيى بن أبي كثيرأيوب, al-Kashif, p. 373, entry 6235 · not yet checked against the printed edition
- كان من العباد العلماء الأثباتal-Dhahabī, al-Kashif, p. 373, entry 6235 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
هلال بن أبي ميمونةProposed match · d. 110–119 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هلال بن علي بن أسامة ، ويقال : هلال بن أبي ميمونة ، وهلال بن أبي هلال ، وقد ينسب إلى جده
d. 110–119 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 3486 carries the name form 'هلال بن ابي ميمونه'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 576, entry 7344 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عطاء بن يسارProposed match · d. 94–104 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عطاء بن يسار
d. 94–104 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عطاء بن يسار'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عطاء بن يزيد d. 105–107 AH
What the critics say
- ثقة فاضل صاحب مواعظ وعبادةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 392, entry 4605 · not yet checked against the printed edition
- كان من كبار التابعين وعلمائهمal-Dhahabī, al-Kashif, p. 25, entry 3810 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
رفاعة الجهنيProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
رفاعة بن عرابة ، ويقال : ابن عرادة ، والصحيح الأول
No death date recorded
Why this match
- Only Itqan profile 16201 carries the name form 'رفاعه الجهني'.
What the critics say
- صحابي له حديثCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 210, entry 1948 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

يحيى بن أبي كثير: a critic notes irsal.
ابن ماجه from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from محمد بن مصعب: no biographical source loaded lists this teacher and student.
محمد بن مصعب from الأوزاعي: no biographical source loaded lists this teacher and student.
يحيى بن أبي كثير from هلال بن أبي ميمونة: the narrator is described with tadlīs and uses a term that does not state hearing.
عطاء بن يسار from رفاعة الجهني: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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