Sunan Ibn Majah 2245 · Project Hadith

2245sunnah.com 12:109

حدثنا عمرو بن رافع قال: حدثنا هشيم، عن يونس بن عبيد، عن الحسن، عن عقبة بن عامر، أن رسول الله صلى الله عليه وسلم، قال: «لا عهدة بعد أربع»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 754, no. 2245. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
عمرو بن رافعProposed match · d. 237 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن رافع بن الفرات بن رافع
d. 237 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عمرو بن رافع'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمرو بن رافع no death date
What the critics say
- الحافظal-Dhahabī, al-Kashif, p. 76, entry 4155 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
هشيمProposed match · d. 181–183 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشيم بن بشير بن أبي خازم : القاسم بن دينار
d. 181–183 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'هشيم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- هشيم بن أبي ساسان : هشام d. 181–190 AH
What the critics say
- ثقة ثبت كثير التدليس والإرسال الخفيReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 574, entry 7312 · not yet checked against the printed edition
- إمام ثقة مدلسal-Dhahabī, al-Kashif, p. 338, entry 5979 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يونس بن عبيدProposed match · d. 138–140 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يونس بن عبيد بن دينار
d. 138–140 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'يونس بن عبيد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يونس بن عبيد no death date
- يونس بن عبيد no death date
What the critics say
- ثقة ثبت فاضل ورعReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 613, entry 7909 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الحسنProposed match · d. 110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الحسن بن أبي الحسن : يسار
d. 110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 36 Itqan profiles carry the name form 'الحسن'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الحسين بن علي بن الوليد d. 203–204 AH
- الحسن بن سفيان بن عامر بن عبد العزيز بن النعمان بن عطاء d. 303 AH
- الحسن بن عثمان بن عبد الرحمن بن عوف no death date
- الحسن بن شجاع بن رجاء d. 244–266 AH
- الحسن بن بشر d. 244 AH
- الحسن no death date
- الحسن بن عرفة بن يزيد d. 252–257 AH
- الحسن بن المظفر بن الحسن بن المظفر بن يزيد d. 523 AH
- الحسن بن علي بن محمد d. 242–243 AH
- الحسن بن علي بن أبي طالب d. 44–59 AH
- الحسن بن عبد الله d. 91–100 AH
What the critics say
- ثقة فقيه فاضل مشهور وكان يرسل كثيرا ويدلس قال البزار كان يروي عن جماعة لم يسمع منهم فيتجوز ويقول حدثنا وخطبنا يعني قومه الذين حدثوا وخطبوا بالبصرة هو رأس أهل الطبقة الثالثةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 160, entry 1227 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عقبة بن عامرProposed match · d. 58–60 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عقبة بن عامر بن عبس بن عمرو بن عدي بن عمرو بن رفاعة بن مودوعة بن عدي بن غنم بن الربعة بن رشدان بن قيس بن جهينة
d. 58–60 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عقبه بن عامر'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عقبة بن عامر no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

هشيم: a critic notes irsal.
الحسن: a critic notes irsal.
ابن ماجه from عمرو بن رافع: no biographical source loaded lists this teacher and student.
عمرو بن رافع from هشيم: no biographical source loaded lists this teacher and student.
هشيم from يونس بن عبيد: the narrator is described with tadlīs and uses a term that does not state hearing.
الحسن from عقبة بن عامر: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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