Sunan Ibn Majah 2398 · Project Hadith

2398sunnah.com 15:9

حدثنا هشام بن عمار قال: حدثنا إسماعيل بن عياش قال: حدثني شرحبيل بن مسلم، قال: سمعت أبا أمامة، يقول: سمعت رسول الله صلى الله عليه وسلم، يقول: «العارية مؤداة، والمنحة مردودة»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 801, no. 2398. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
هشام بن عمارProposed match · d. 244–246 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن عمار بن نصير بن ميسرة بن أبان
d. 244–246 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 481 carries the name form 'هشام بن عمار'.
What the critics say
- صدوق مقرئ كبر فصار يتلقن فحديثه القديم أصحTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 573, entry 7303 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 337, entry 5973 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
إسماعيل بن عياشProposed match · d. 181–182 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسماعيل بن عياش بن سليم
d. 181–182 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'اسماعيل بن عياش'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إسماعيل بن عياش no death date
What the critics say
- صدوق في روايته عن أهل بلده مخلط في غيرهمIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 109, entry 473 · not yet checked against the printed edition
- ما رأيت أحفظ منهيزيد بن هارون, al-Kashif, p. 248, entry 400 · not yet checked against the printed edition
- هو في الشاميين غاية وخلط عن المدنييندحيم, al-Kashif, p. 248, entry 400 · not yet checked against the printed edition
- إذا حدث عن أهل حمص فصحيحالبخاري, al-Kashif, p. 248, entry 400 · not yet checked against the printed edition
- لينأبو حاتم, al-Kashif, p. 248, entry 400 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثني · ḥaddathanā, “he narrated to us”
شرحبيل بن مسلمProposed match · d. 121–130 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شرحبيل بن مسلم بن حامد
d. 121–130 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'شرحبيل بن مسلم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شرحبيل بن سعد d. 123–124 AH
What the critics say
- صدوق فيه لينIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 265, entry 2771 · not yet checked against the printed edition
- وثقهأحمد, al-Kashif, p. 483, entry 2263 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
سمعت · samiʿtu, “i heard”
أبا أمامةProposed match · d. 81–86 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
صدي بن عجلان بن وهب ، ويقال : ابن عمرو
d. 81–86 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'ابو امامه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو إمامة no death date
- أبو أمامة ، ويقال : أبو أمية no death date
- أسعد بن سهل بن حنيف d. 100 AH
- أسعد بن زرارة بن عدس بن عبيد بن ثعلبة بن غنم بن مالك بن النجار d. 1–9 AH
- أبو أمامة no death date
- أبو أمامة no death date
- أبو أمامة ؛ إياس بن ثعلبة ، ويقال : عبد الله بن ثعلبة ، ويقال : ثعلبة بن عبد الله ، وقال أبو حاتم : ثعلبة بن سهل no death date
What the critics say
- صحابي مشهور سكن الشام ومات بها سنة ست وثمانينCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 276, entry 2923 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

إسماعيل بن عياش: a critic notes ikhtilat.
ابن ماجه from هشام بن عمار: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

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Why this match

Proposed match

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What the critics say

Proposed match

Proposed identity

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What the critics say

Proposed match

Proposed identity

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What the critics say

Proposed match

Proposed identity

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What the critics say

Identified

Who