Sunan Ibn Majah 2438 · Project Hadith

2438sunnah.com 16:3

حدثنا أبو بكر بن أبي شيبة قال: حدثنا وكيع، عن عبد الحميد بن بهرام، عن شهر بن حوشب، عن أسماء بنت يزيد، «أن النبي صلى الله عليه وسلم، توفي ودرعه مرهونة عند يهودي بطعام»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 814, no. 2438. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
وكيعProposed match · d. 196–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
وكيع بن الجراح بن مليح
d. 196–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'وكيع'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- وكيع بن عدس ، ويقال: حدس no death date
- شريك بن عبد الله بن أبي شريك : الحارث بن أوس بن الحارث بن الأذهل بن وهبيل بن سعد بن مالك بن النخع d. 177–178 AH
- وكيع بن محرز بن وكيع d. 181–190 AH
- محمد بن خلف بن حيان بن صدقة بن زياد d. 306 AH
What the critics say
- ثقة حافظ عابدReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 581, entry 7414 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 350, entry 6056 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الحميد بن بهرامProposed match · d. 160–169 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الحميد بن بهرام
d. 160–169 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عبد الحميد بن بهرام'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الحميد بن بهرام no death date
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 333, entry 3753 · not yet checked against the printed edition
- وثقهأبو داود, al-Kashif, p. 614, entry 3095 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
شهر بن حوشبProposed match · d. 98–112 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شهر بن حوشب
d. 98–112 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'شهر بن حوشب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شهر بن حوشب no death date
What the critics say
- صدوق كثير الإرسال والأوهامTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 269, entry 2830 · not yet checked against the printed edition
- ليس بالقوي ووثقه أحمد وابن معينالنسائي, al-Kashif, p. 490, entry 2314 · not yet checked against the printed edition
- ليس بدون أبي الزبير 4 م قرنهأبو حاتم, al-Kashif, p. 490, entry 2314 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أسماء بنت يزيدProposed match · d. 61–70 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أسماء بنت يزيد بن السكن بن رافع بن امرئ القيس بن زيد بن عبد الأشهل
d. 61–70 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'اسماء بنت يزيد'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أسماء بنت يزيد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

شهر بن حوشب: a critic notes irsal.
ابن ماجه from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from وكيع: no biographical source loaded lists this teacher and student.
شهر بن حوشب from أسماء بنت يزيد: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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