Sunan Ibn Majah 2815 · Project Hadith

2815sunnah.com 24:63

حدثنا محمد بن يحيى قال: حدثنا عبد الرزاق قال: أنبأنا سفيان، عن الأعمش، عن زياد بن الحصين، عن أبي العالية، عن ابن عباس قال: مر النبي صلى الله عليه وسلم بنفر يرمون فقال: «رميا بني إسماعيل فإن أباكم كان راميا» باب الرايات والألوية

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 939, no. 2815. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن يحيىTwo or more candidates · d. 243–244 or 252–258 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- محمد بن يحيى بن أبي عمر ، وقد ينسب إلى جده ، وقيل : إن أبا عمر كنية أبيه يحيى d. 243–244 AH
- محمد بن يحيى بن عبد الله بن خالد بن فارس بن ذؤيب d. 252–258 AH
حدثنا · ḥaddathanā, “he narrated to us”
عبد الرزاقProposed match · d. 211 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرزاق بن همام بن نافع
d. 211 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 44 carries the name form 'عبد الرزاق'.
What the critics say
- ثقة حافظ مصنف شهير عمي في آخر عمره فتغير وكان يتشيعReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 354, entry 4064 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 651, entry 3362 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أنبأنا · anbaʾanā, “he told us”
سفيانTwo or more candidates · d. 197–198 or 159–162 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- سفيان بن عيينة بن أبي عمران : ميمون d. 197–198 AH
- سفيان بن سعيد بن مسروق d. 159–162 AH
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
زياد بن الحصينProposed match · d. 101–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زياد بن الحصين بن قيس
d. 101–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زياد بن الحصين'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زياد بن الحصين بن أوس ، ويقال : ابن قيس no death date
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
أبي العاليةProposed match · d. 90–111 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
رفيع بن مهران
d. 90–111 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'ابو العاليه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زياد بن فيروز ، وقيل : زياد بن أذينة ، وقيل : أذينة ، وقيل كلثوم d. 90 AH
- أبو العالية no death date
- أبو العالية no death date
What the critics say
- ثقة كثير الإرسالReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 210, entry 1953 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

محمد بن يحيى: more than one narrator fits, so the links around this name are not checked.
عبد الرزاق: a critic notes taghayyur, bid'a.
سفيان: more than one narrator fits, so the links around this name are not checked.
أبي العالية: a critic notes irsal.
الأعمش from زياد بن الحصين: no biographical source loaded lists this teacher and student.
الأعمش from زياد بن الحصين: the narrator is described with tadlīs and uses a term that does not state hearing.
زياد بن الحصين from أبي العالية: no biographical source loaded lists this teacher and student.
أبي العالية from ابن عباس: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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