Sunan Ibn Majah 2926 · Project Hadith

2926sunnah.com 25:45

حدثنا أبو بكر بن أبي شيبة قال: حدثنا سفيان بن عيينة، ح وحدثنا محمد بن رمح قال: أنبأنا الليث بن سعد، جميعا عن عبد الرحمن بن القاسم، عن أبيه، عن عائشة، أنها قالت: «طيبت رسول الله صلى الله عليه وسلم، لإحرامه قبل أن يحرم، ولحله، قبل أن يفيض» قال سفيان: بيدي هاتين

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 976, no. 2926. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

Route 1 of 2

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
وحدثنا · ḥaddathanā, “he narrated to us”
محمد بن رمحProposed match · d. 242–243 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن رمح بن المهاجر بن المحرر بن سالم
d. 242–243 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'محمد بن رمح'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- محمد بن ربح بن سليمان d. 283 AH
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 478, entry 5881 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أنبأنا · anbaʾanā, “he told us”
الليث بن سعدProposed match · d. 175–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الليثي
d. 175–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'الليث بن سعد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الليث بن سعد no death date
What the critics say
- ثقة ثبت فقيه إمام مشهورReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 464, entry 5684 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
- ثبت من نظراء مالك قيل كان مغله في العام ثمانين ألف دينار فما وجبت عليه زكاةReliable · al-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الرحمن بن القاسمProposed match · d. 126–131 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن القاسم بن محمد بن أبي بكر
d. 126–131 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عبد الرحمن بن القاسم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن سهل بن زيد الأنصاري الحارثي d. 191 AH
- عبد الرحمن بن سهل بن زيد الأنصاري الحارثي d. 341 AH
What the critics say
- ثقة جليل قال بن عيينة كان أفضل أهل زمانهReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 348, entry 3981 · not yet checked against the printed edition
- ثقة ورع مكثر إمامReliable · al-Dhahabī, al-Kashif, p. 640, entry 3290 · not yet checked against the printed edition
- كان أفضل أهل زمانه وكذلك أبوهبن عيينة, al-Kashif, p. 640, entry 3290 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 101–117 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
القاسم بن محمد بن أبي بكر الصديق
d. 101–117 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة أحد الفقهاء بالمدينة قال أيوب ما رأيت أفضل منهReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 451, entry 5489 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 2

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيان بن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 192 carries the name form 'سفيان بن عيينه'.
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الرحمن بن القاسمProposed match · d. 126–131 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن القاسم بن محمد بن أبي بكر
d. 126–131 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عبد الرحمن بن القاسم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن سهل بن زيد الأنصاري الحارثي d. 191 AH
- عبد الرحمن بن سهل بن زيد الأنصاري الحارثي d. 341 AH
What the critics say
- ثقة جليل قال بن عيينة كان أفضل أهل زمانهReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 348, entry 3981 · not yet checked against the printed edition
- ثقة ورع مكثر إمامReliable · al-Dhahabī, al-Kashif, p. 640, entry 3290 · not yet checked against the printed edition
- كان أفضل أهل زمانه وكذلك أبوهبن عيينة, al-Kashif, p. 640, entry 3290 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 101–117 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
القاسم بن محمد بن أبي بكر الصديق
d. 101–117 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة أحد الفقهاء بالمدينة قال أيوب ما رأيت أفضل منهReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 451, entry 5489 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

ابن ماجه from محمد بن رمح: no biographical source loaded lists this teacher and student.

Route 2

سفيان بن عيينة: a critic notes taghayyur.
ابن ماجه from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from سفيان بن عيينة: no biographical source loaded lists this teacher and student.
سفيان بن عيينة from عبد الرحمن بن القاسم: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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