Sunan Ibn Majah 3131 · Project Hadith

3131sunnah.com 26:12

حدثنا هدية بن عبد الوهاب قال: أنبأنا الفضل بن موسى قال: أنبأنا الحسين بن واقد، عن علباء بن أحمر، عن عكرمة، عن ابن عباس، قال: «كنا مع رسول الله صلى الله عليه وسلم في سفر، فحضر الأضحى، فاشتركنا في الجزور، عن عشرة، والبقرة، عن سبعة»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 1046, no. 3131. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
هدية بن عبد الوهابProposed match · d. 241 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هدية بن عبد الوهاب
d. 241 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'هديه بن عبد الوهاب'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- هدية بن عبد الوهاب d. 241 AH
What the critics say
- ثقةReliable · al-Dhahabī, al-Kashif, p. 334, entry 5943 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أنبأنا · anbaʾanā, “he told us”
الفضل بن موسىProposed match · d. 192 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الفضل بن موسى
d. 192 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'الفضل بن موسي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الفضل بن موسى بن عيسى بن سفيان d. 260–264 AH
What the critics say
- ثقة ثبت وربما أغربIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 447, entry 5419 · not yet checked against the printed edition
- ثبتReliable · al-Dhahabī, al-Kashif, p. 123, entry 4477 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أنبأنا · anbaʾanā, “he told us”
الحسين بن واقدProposed match · d. 157–159 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الحسين بن واقد
d. 157–159 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'الحسين بن واقد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الحسين بن واقد no death date
What the critics say
- ثقة له أوهامIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 169, entry 1358 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
علباء بن أحمرProposed match · d. 101–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
علباء بن أحمر
d. 101–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 5272 carries the name form 'علباء بن احمر'.
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
عكرمةProposed match · d. 104–115 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عكرمة بن منصور
d. 104–115 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عكرمه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عكرمة بن خالد بن العاص بن هشام بن المغيرة بن عبد الله بن عمر بن مخزوم بن يقظة بن مرة بن كعب بن لؤي بن غالب بن فهر المخزومي القرشي يروى عن بن عمر وهو الذي d. 115 AH
- عكرمة بن عمار بن عقبة بن حبيب بن شهاب بن ذباب بن الحارث بن حمصانة بن الأسعد بن جذيمة بن سعد بن عجل d. 159–160 AH
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

الحسين بن واقد: a critic notes wahm.
ابن ماجه from هدية بن عبد الوهاب: no biographical source loaded lists this teacher and student.
الفضل بن موسى from الحسين بن واقد: no biographical source loaded lists this teacher and student.
الحسين بن واقد from علباء بن أحمر: no biographical source loaded lists this teacher and student.
علباء بن أحمر from عكرمة: no biographical source loaded lists this teacher and student.
عكرمة from ابن عباس: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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