Sunan Ibn Majah 332 · Project Hadith

332sunnah.com 1:66

حدثنا محمد بن عبد الله بن نمير قال: حدثنا عمر بن عبيد، عن عمر بن المثنى، عن عطاء الخراساني، عن أنس، قال: «كنت مع النبي صلى الله عليه وسلم في سفر فتنحى لحاجته، ثم جاء فدعا بوضوء، فتوضأ»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 1, p. 120, no. 332. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن عبد الله بن نميرProposed match · d. 234 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن عبد الله بن نمير
d. 234 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2809 carries the name form 'محمد بن عبد الله بن نمير'.
What the critics say
- ثقة حافظ فاضلReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 490, entry 6053 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 191, entry 4980 · not yet checked against the printed edition
- الترمذي كان أحمد بن حنبل يعظم بن نمير تعظيما عجيباأبو إسماعيل, al-Kashif, p. 191, entry 4980 · not yet checked against the printed edition
- ما رأيت بالعراق مثله ومثل أحمدأحمد بن صالح, al-Kashif, p. 191, entry 4980 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عمر بن عبيدProposed match · d. 185–188 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمر بن عبيد بن أبي أمية
d. 185–188 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1479 carries the name form 'عمر بن عبيد'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 415, entry 4945 · not yet checked against the printed edition
- محله الصدقأبو حاتم, al-Kashif, p. 66, entry 4092 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمر بن المثنىProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمر بن المثنى
No death date recorded
Why this match
- 2 Itqan profiles carry the name form 'عمر بن المثني'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمر بن المثنى no death date
What the critics say
- مستورOf unknown standing · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 416, entry 4962 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عطاء الخراسانيProposed match · d. 133–135 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عطاء بن أبي مسلم : عبد الله ، ويقال : ميسرة
d. 133–135 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عطاء الخراساني'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عطاء بن أبي رباح : أسلم d. 112–117 AH
What the critics say
- صدوق يهم كثيرا ويرسل ويدلسTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 392, entry 4600 · not yet checked against the printed edition
- كنا نغزوا معه فيحيي الليل صلاة إلا نومة السحربن جابر, al-Kashif, p. 23, entry 3805 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أنسProposed match · d. 90–93 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
d. 90–93 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'انس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أنس بن جندل no death date
- أنس no death date
- الحسن بن أبي الحسن : يسار d. 110 AH
- أنس بن أبي عمرة : سيرين d. 118–120 AH
- أنس بن عياض بن ضمرة ، ويقال : ابن عياض بن جعدبة ، ويقال : ابن عياض بن عبد الرحمن d. 180–200 AH
- أنس بن مالك d. 91–100 AH
- أنس بن معاذ no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

عطاء الخراساني: a critic notes irsal, wahm.
ابن ماجه from محمد بن عبد الله بن نمير: no biographical source loaded lists this teacher and student.
عطاء الخراساني from أنس: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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