Sunan Ibn Majah 3386 · Project Hadith

3386sunnah.com 30:16

حدثنا أبو بكر بن أبي شيبة قال: حدثنا سفيان بن عيينة، عن الزهري، عن أبي سلمة، عن عائشة، تبلغ به النبي صلى الله عليه وسلم قال: «كل شراب أسكر، فهو حرام»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 1123, no. 3386. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيان بن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 192 carries the name form 'سفيان بن عيينه'.
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الزهريProposed match · d. 123–125 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
d. 123–125 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'الزهري'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن عطاف بن صفوان no death date
- الزهري d. 121 AH
What the critics say
- أحد الأعلامal-Dhahabī, al-Kashif, p. 217, entry 5152 · not yet checked against the printed edition
- له نحو ألفي حديثبن المديني, al-Kashif, p. 217, entry 5152 · not yet checked against the printed edition
- أسند أكثر من ألف وحديثه ألفان ومائتا حديث نصفها مسندةأبو داود, al-Kashif, p. 217, entry 5152 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي سلمةProposed match · d. 94–104 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أبو سلمة بن عبد الرحمن بن عوف بن عبد عوف بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب ، قيل : اسمه عبد الله ، وقيل : إسماعيل ، وقيل : اسمه وكنيته واحد
d. 94–104 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 24 Itqan profiles carry the name form 'ابو سلمه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الربيع بن حبيب no death date
- سليمان بن سليم d. 147 AH
- أبو سلمة no death date
- المغيرة بن مسلم d. 155–165 AH
- أحمد بن عبد الله no death date
- موسى بن إسماعيل d. 223–226 AH
- أبو سلمة no death date
- سعيد بن يزيد بن مسلمة d. 131–140 AH
- أبو سلمة no death date
- سلمة بن الحجاج no death date
- حماد بن سلمة بن دينار d. 165–167 AH
What the critics say
- ثقة مكثرReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 645, entry 8142 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان بن عيينة: a critic notes taghayyur.
ابن ماجه from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from سفيان بن عيينة: no biographical source loaded lists this teacher and student.
سفيان بن عيينة from الزهري: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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