Sunan Ibn Majah 3552 · Project Hadith

3552sunnah.com 32:3

حدثنا أحمد بن ثابت الجحدري قال: حدثنا سفيان بن عيينة، عن الأحوص بن حكيم، عن خالد بن معدان، عن عبادة بن الصامت، أن رسول الله صلى الله عليه وسلم: «صلى في شملة قد عقد عليها»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 1175, no. 3552. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أحمد بن ثابت الجحدريProposed match · d. after 250 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أحمد بن ثابت
d. after 250 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'احمد بن ثابت الجحدري'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أحمد بن ثابت الجحدري d. 251 AH
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 78, entry 18 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيان بن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 192 carries the name form 'سفيان بن عيينه'.
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الأحوص بن حكيمProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أحوص بن حكيم بن عمير : عمرو بن الأسود
No death date recorded
Why this match
- 2 Itqan profiles carry the name form 'الاحوص بن حكيم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- حكيم بن عمير بن الأحوص d. 101–110 AH
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
خالد بن معدانProposed match · d. 103–108 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
خالد بن معدان بن أبي كرب
d. 103–108 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2207 carries the name form 'خالد بن معدان'.
What the critics say
- ثقة عابد يرسل كثيراReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 190, entry 1678 · not yet checked against the printed edition
- فقيه كبير ثبت مهيب مخلص يقال كان يسبح في اليوم أربعين ألف تسبيحةal-Dhahabī, al-Kashif, p. 369, entry 1354 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبادة بن الصامتProposed match · d. 32–45 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبادة بن الصامت بن قيس بن أصرم بن فهر بن قيس بن ثعلبة بن غنم بن سالم بن عوف بن عمرو بن عوف بن الخزرج
d. 32–45 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عباده بن الصامت'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الوليد بن عبادة بن الصامت d. 70–82 AH
- عبادة بن الوليد بن عبادة بن الصامت ، ويقال له : عبد الله d. 101–110 AH
What the critics say
- من جمع القرآن وكان طويلا جسيما جميلاal-Dhahabī, al-Kashif, p. 533, entry 2584 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان بن عيينة: a critic notes taghayyur.
خالد بن معدان: a critic notes irsal.
ابن ماجه from أحمد بن ثابت الجحدري: no biographical source loaded lists this teacher and student.
سفيان بن عيينة from الأحوص بن حكيم: no biographical source loaded lists this teacher and student.
سفيان بن عيينة from الأحوص بن حكيم: the narrator is described with tadlīs and uses a term that does not state hearing.
الأحوص بن حكيم from خالد بن معدان: no biographical source loaded lists this teacher and student.
عبادة بن الصامت is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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