Sunan Ibn Majah 3635 · Project Hadith

3635sunnah.com 32:86

حدثنا عبد الرحمن بن إبراهيم قال: حدثنا ابن أبي فديك، عن عبد الرحمن بن أبي الزناد، عن هشام بن عروة، عن أبيه، عن عائشة قالت: «كان لرسول الله صلى الله عليه وسلم شعر دون الجمة، وفوق الوفرة»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 1199, no. 3635. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الرحمن بن إبراهيمProposed match · d. 245 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن إبراهيم بن عمرو بن ميمون
d. 245 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 6 Itqan profiles carry the name form 'عبد الرحمن بن ابراهيم'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن إبراهيم d. 161–170 AH
- عبد الرحمن بن إبراهيم no death date
- عبد الرحمن بن سهل بن زيد الأنصاري الحارثي d. 211 AH
- عبد الرحمن بن أبي نعم d. before 100 AH
- عبد الرحمن بن إبراهيم no death date
What the critics say
- ثقة حافظ متقنReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 335, entry 3793 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 619, entry 3131 · not yet checked against the printed edition
- حجة لم يكن في زمنه مثلهأبو داود, al-Kashif, p. 619, entry 3131 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
ابن أبي فديكProposed match · d. 199–201 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن إسماعيل بن مسلم بن أبي فديك : دينار
d. 199–201 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1381 carries the name form 'ابن ابي فديك'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 468, entry 5736 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الرحمن بن أبي الزنادProposed match · d. 174 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن أبي الزناد : عبد الله بن ذكوان
d. 174 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عبد الرحمن بن ابي الزناد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن أبي الزناد no death date
What the critics say
- صدوق تغير حفظه لما قدم بغداد وكان فقيهاTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 340, entry 3861 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
هشام بن عروةProposed match · d. 144–147 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن عروة بن الزبير بن العوام
d. 144–147 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 173 carries the name form 'هشام بن عروه'.
What the critics say
- ثقة فقيه ربما دلسReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 573, entry 7302 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 337, entry 5972 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 91–101 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عروة بن الزبير بن العوام بن خويلد بن أسد بن عبد العزي بن قصي
d. 91–101 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه مشهورReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 389, entry 4561 · not yet checked against the printed edition
- كان فقيها عالما كثير الحديث ثبتا مأمونابن سعد, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
- صام أبي الدهر ومات وهو صائم في موته أقوال منها 93 و 94هشام, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

عبد الرحمن بن أبي الزناد: a critic notes taghayyur.
ابن ماجه from عبد الرحمن بن إبراهيم: no biographical source loaded lists this teacher and student.
هشام بن عروة from أبيه: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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