Sunan Ibn Majah 3707 · Project Hadith

3707sunnah.com 33:51

حدثنا أبو بكر بن أبي شيبة قال: حدثنا عبد الرحيم بن سليمان، عن واصل بن السائب، عن أبي سورة، عن أبي أيوب الأنصاري قال: قلنا: يا رسول الله، هذا السلام، فما الاستئذان؟ قال: «يتكلم الرجل تسبيحة، وتكبيرة، وتحميدة، ويتنحنح، ويؤذن أهل البيت»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 1221, no. 3707. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الرحيم بن سليمانProposed match · d. 187 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحيم بن سليمان
d. 187 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1555 carries the name form 'عبد الرحيم بن سليمان'.
What the critics say
- ثقة له تصانيفReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 354, entry 4056 · not yet checked against the printed edition
- ثقة حافظ مصنفReliable, with emphasis · al-Dhahabī, al-Kashif, p. 650, entry 3356 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
واصل بن السائبProposed match · d. 144 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
واصل بن السائب
d. 144 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'واصل بن السايب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- واصل بن السائب no death date
- واصل بن السائب d. 141 AH
What the critics say
- ضعيفWeak · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 579, entry 7383 · not yet checked against the printed edition
- واهal-Dhahabī, al-Kashif, p. 346, entry 6028 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي سورةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أبو سورة
No death date recorded
Why this match
- 2 Itqan profiles carry the name form 'ابو سوره'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو سورة no death date
What the critics say
- ضعفهبن معين, al-Kashif, p. 433, entry 6671 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي أيوب الأنصاريProposed match · d. 50–55 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
خالد بن زيد بن كليب بن ثعلبة بن عبد عمرو بن عوف بن غنم بم مالك بن النجار : وهو تيم الله ، ابن ثعلبة بن الخزرج بن حارثة بن ثعلبة بن عمرو بن عامر بن حارثة بن امرئ القيس بن ثعلبة بن مازن بن الأزد بن الغوث بن نبت بن مالك بن زيد بن كهلان بن سبأ
d. 50–55 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'ابو ايوب الانصاري'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو أيوب الأنصاري no death date
- أبو أيوب الأنصاري no death date
- أبو أيوب الأنصاري no death date
- أبو أيوب الأنصاري no death date
- أبو أيوب الأنصاري no death date
- أبو أيوب الأنصاري no death date
- أبو أيوب الأنصاري no death date
What the critics say
- من كبار الصحابة شهد بدرا ونزل النبي صلى الله عليه وسلم حين قدم المدينة عليهCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 188, entry 1633 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ابن ماجه from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from عبد الرحيم بن سليمان: no biographical source loaded lists this teacher and student.
واصل بن السائب from أبي سورة: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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