Sunan Ibn Majah 3766 · Project Hadith

3766sunnah.com 33:110

حدثنا هشام بن عمار قال: حدثنا يحيى بن سليم الطائفي قال: حدثنا ابن جريج، عن الحسن بن أبي الحسن، عن عثمان بن عفان، أن رسول الله صلى الله عليه وسلم رأى رجلا وراء حمامة فقال: «شيطان، يتبع شيطانة»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 1238, no. 3766. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
هشام بن عمارProposed match · d. 244–246 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن عمار بن نصير بن ميسرة بن أبان
d. 244–246 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 481 carries the name form 'هشام بن عمار'.
What the critics say
- صدوق مقرئ كبر فصار يتلقن فحديثه القديم أصحTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 573, entry 7303 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 337, entry 5973 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
يحيى بن سليم الطائفيProposed match · d. 193–195 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن سليم
d. 193–195 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يحيي بن سليم الطايفي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن سليم الطائفي no death date
What the critics say
- صدوق سيء الحفظTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 591, entry 7563 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 367, entry 6180 · not yet checked against the printed edition
- لا يحتج بهأبو حاتم, al-Kashif, p. 367, entry 6180 · not yet checked against the printed edition
- منكر الحديث عن عبيد الله بن عمرالنسائي, al-Kashif, p. 367, entry 6180 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
ابن جريجProposed match · d. 149–160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الملك بن عبد العزيز بن جريج
d. 149–160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن جريج'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبيد بن جريج d. 101–110 AH
What the critics say
- ثقة فقيه فاضل وكان يدلس ويرسلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 363, entry 4193 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 666, entry 3461 · not yet checked against the printed edition
- سمعته يقول ما دون العلم تدويني أحدبن عيينة, al-Kashif, p. 666, entry 3461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الحسن بن أبي الحسنProposed match · d. 110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الحسن بن أبي الحسن : يسار
d. 110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'الحسن بن ابي الحسن'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الحسن بن الحسن بن علي بن أبي طالب d. 97 AH
- الحسن بن أبي الحسن no death date
What the critics say
- ثقة فقيه فاضل مشهور وكان يرسل كثيرا ويدلس قال البزار كان يروي عن جماعة لم يسمع منهم فيتجوز ويقول حدثنا وخطبنا يعني قومه الذين حدثوا وخطبوا بالبصرة هو رأس أهل الطبقة الثالثةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 160, entry 1227 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عثمان بن عفانProposed match · d. 35 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عثمان بن عفان بن أبي العاص بن أمية بن عبد شمس بن عبد مناف
d. 35 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 567 carries the name form 'عثمان بن عفان'.
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ابن جريج: a critic notes irsal.
الحسن بن أبي الحسن: a critic notes irsal.
ابن ماجه from هشام بن عمار: no biographical source loaded lists this teacher and student.
ابن جريج from الحسن بن أبي الحسن: no biographical source loaded lists this teacher and student.
ابن جريج from الحسن بن أبي الحسن: the narrator is described with tadlīs and uses a term that does not state hearing.
الحسن بن أبي الحسن from عثمان بن عفان: the narrator is described with tadlīs and uses a term that does not state hearing.
عثمان بن عفان is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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