Sunan Ibn Majah 3939 · Project Hadith

3939sunnah.com 36:14

حدثنا هشام بن عمار قال: حدثنا عيسى بن يونس قال: حدثنا الأعمش، عن شقيق، عن ابن مسعود، قال: قال رسول الله صلى الله عليه وسلم: «سباب المسلم فسوق، وقتاله كفر»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 1299, no. 3939. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
هشام بن عمارProposed match · d. 244–246 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن عمار بن نصير بن ميسرة بن أبان
d. 244–246 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 481 carries the name form 'هشام بن عمار'.
What the critics say
- صدوق مقرئ كبر فصار يتلقن فحديثه القديم أصحTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 573, entry 7303 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 337, entry 5973 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عيسى بن يونسProposed match · d. 187–191 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عيسى بن يونس بن أبي إسحاق
d. 187–191 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عيسي بن يونس'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عيسى بن يونس بن أبان d. 264 AH
- عيسى بن يونس no death date
- عيسى بن موسى d. 185–187 AH
What the critics say
- صدوق ربما أخطأIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 441, entry 5340 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 114, entry 4409 · not yet checked against the printed edition
- كان يحج سنة ويغزو سنةal-Dhahabī, al-Kashif, p. 114, entry 4409 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
شقيقProposed match · d. 82–99 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شقيق بن سلمة
d. 82–99 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'شقيق'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سفيان بن سعيد بن مسروق d. 159–162 AH
- شقيق بن أبي عبد الله d. 141–150 AH
- شقيق no death date
- شقيق no death date
What the critics say
- ثقة مخضرمReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 268, entry 2816 · not yet checked against the printed edition
- سبع سنين من سني الجاهليةأدركت, al-Kashif, p. 489, entry 2303 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن مسعودProposed match · d. 28–33 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن مسعود بن غافل بن حبيب بن شمخ بن مخزوم ، ويقال : ابن شمخ بن فار بن مخزوم بن صاهلة بن كاهل بن الحارث بن تميم بن سعد بن هذيل بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان
d. 28–33 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن مسعود'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن مسعود ، وقيل : عروة no death date
What the critics say
- من غير مشورة لأمرت عليهم بن أم عبد أخرجه الترمذي روى أنه خلف تسعين ألف دينار سوى الرقيق والمواشيal-Dhahabī, al-Kashif, p. 597, entry 2979 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

عيسى بن يونس: a critic notes wahm.
ابن ماجه from هشام بن عمار: no biographical source loaded lists this teacher and student.
الأعمش from شقيق: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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