Sunan Ibn Majah 4287 · Project Hadith

4287sunnah.com 37:188

حدثنا عيسى بن محمد بن النحاس الرملي، وأيوب بن محمد الرقي، قالا: حدثنا ضمرة بن ربيعة، عن ابن شوذب، عن بهز بن حكيم، عن أبيه، عن جده، قال: قال رسول الله صلى الله عليه وسلم: «نكمل يوم القيامة سبعين أمة، نحن آخرها وخيرها»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 2, p. 1431, no. 4287. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
عيسى بن محمد بن النحاس الرمليProposed match · d. 256–276 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عيسى بن محمد بن إسحاق ، ويقال : عيسى بن محمد بن عيسى
d. 256–276 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 4055 carries the name form 'عيسي بن محمد بن النحاس الرملي'.
What the critics say
- حافظ عابد فقيرal-Dhahabī, al-Kashif, p. 112, entry 4395 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
ضمرة بن ربيعةProposed match · d. 182–202 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ضمرة بن ربيعة
d. 182–202 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 312 carries the name form 'ضمره بن ربيعه'.
What the critics say
- صدوق يهم قليلاTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 280, entry 2988 · not yet checked against the printed edition
- صالح من الثقات لم يكن بالشام رجل يشبهه هو أحب إلي من بقيةأحمد, al-Kashif, p. 510, entry 2443 · not yet checked against the printed edition
- كان فقيههم في زمانهبن يونس, al-Kashif, p. 510, entry 2443 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن شوذبProposed match · d. 144–157 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن شوذب
d. 144–157 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن شوذب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن عمر بن أحمد بن علي بن شوذب d. 342 AH
What the critics say
- صدوق عابدTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 308, entry 3387 · not yet checked against the printed edition
- وثقه جماعة كان إذا رئي ذكرت الملائكةal-Dhahabī, al-Kashif, p. 561, entry 2779 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
بهز بن حكيمProposed match · d. before 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
بهز بن حكيم بن معاوية بن حيدة
d. before 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 3000 carries the name form 'بهز بن حكيم'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 128, entry 772 · not yet checked against the printed edition
- وثقه جماعةal-Dhahabī, al-Kashif, p. 276, entry 651 · not yet checked against the printed edition
- لم أر له حديثا منكرابن عدي, al-Kashif, p. 276, entry 651 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 101 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حكيم بن معاوية بن حيدة
d. 101 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 177, entry 1478 · not yet checked against the printed edition
- ليس به بأسالنسائي, al-Kashif, p. 348, entry 1206 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
جدهNot identified
Not identified
The name as written, and nothing more.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ضمرة بن ربيعة: a critic notes wahm.
جده: not identified, so the links around this name are not checked.
ابن ماجه from عيسى بن محمد بن النحاس الرملي: no biographical source loaded lists this teacher and student.
عيسى بن محمد بن النحاس الرملي from ضمرة بن ربيعة: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

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Proposed match

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Proposed match

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Proposed match

Proposed identity

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Other candidates considered

What the critics say

Proposed match

Proposed identity

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What the critics say

Proposed match

Proposed identity

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What the critics say

Not identified

Identified

Who