Sunan Ibn Majah 625 · Project Hadith

625sunnah.com 1:359

حدثنا أبو بكر بن أبي شيبة وإسماعيل بن موسى، قالا: حدثنا شريك، عن أبي اليقظان، عن عدي بن ثابت، عن أبيه، عن جده، عن النبي صلى الله عليه وسلم قال: «المستحاضة تدع الصلاة أيام أقرائها، ثم تغتسل، وتتوضأ لكل صلاة، وتصوم، وتصلي»

The English translation is not shown here: its source is not yet cleared for public display.

Sunan Ibn Majah, vol. 1, p. 202, no. 625. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
شريكProposed match · d. 177–178 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شريك بن عبد الله بن أبي شريك : الحارث بن أوس بن الحارث بن الأذهل بن وهبيل بن سعد بن مالك بن النخع
d. 177–178 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'شريك'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شريك no death date
- شريك بن حنبل ، وقال بعضهم : ابن شرحبيل ، وهو وهم no death date
- شريك بن عبد الله بن أبي نمر d. 135–149 AH
What the critics say
- صدوق يخطىء كثيرا تغير حفظه منذ ولي القضاء بالكوفة وكان عادلا فاضلا عابدا شديدا على أهل البدعTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 266, entry 2787 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي اليقظانProposed match · d. 145–155 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عثمان بن عمير ، ويقال : ابن قيس ، ويقال : ابن أبي حميد
d. 145–155 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1795 carries the name form 'ابو اليقظان'.
What the critics say
- ضعيف واختلط وكان يدلس ويغلو في التشيعWeak · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 386, entry 4507 · not yet checked against the printed edition
- ضعفوهal-Dhahabī, al-Kashif, p. 11, entry 3730 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عدي بن ثابتProposed match · d. 115–116 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عدي بن ثابت
d. 115–116 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عدي بن ثابت'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عدي بن ثابت no death date
What the critics say
- ثقة رمي بالتشيعReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 388, entry 4539 · not yet checked against the printed edition
- ثقة لكنه قاص الشيعة وإمام مسجدهم بالكوفةal-Dhahabī, al-Kashif, p. 15, entry 3758 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ثابت ، قيل : ابن قيس بن الخطيم ، وقيل : ابن دينار ، وقيل : ابن عمرو بن أخطب ، وقيل : ابن عبيد بن عازب
No death date recorded
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
جدهNot identified
Not identified
The name as written, and nothing more.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

شريك: a critic notes taghayyur, wahm.
أبي اليقظان: a critic notes ikhtilat.
عدي بن ثابت: a critic notes bid'a.
جده: not identified, so the links around this name are not checked.
ابن ماجه from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from شريك: no biographical source loaded lists this teacher and student.
شريك from أبي اليقظان: no biographical source loaded lists this teacher and student.
أبي اليقظان from عدي بن ثابت: the narrator is described with tadlīs and uses a term that does not state hearing.
عدي بن ثابت from أبيه: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Not identified

Identified

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