Sunan Ibn Majah 88 · Project Hadith

حدثنا محمد بن عبد الله بن نمير قال: حدثنا أسباط بن محمد قال: حدثنا الأعمش، عن يزيد الرقاشي، عن غنيم بن قيس، عن أبي موسى الأشعري، قال: قال رسول الله صلى الله عليه وسلم: «مثل القلب مثل الريشة تقلبها الرياح بفلاة»

No English translation in the data for this text.

Sunan Ibn Majah, vol. 1, p. 28, no. 88. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

ابن ماجهCompiler · Identified · d. 273–275 AH
Identified
Named by the text itself.
Who
محمد بن ماجه : يزيد
d. 273–275 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن عبد الله بن نميرProposed match · d. 234 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن عبد الله بن نمير
d. 234 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2809 carries the name form 'محمد بن عبد الله بن نمير'.
What the critics say
- ثقة حافظ فاضلReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 490, entry 6053 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 191, entry 4980 · not yet checked against the printed edition
- الترمذي كان أحمد بن حنبل يعظم بن نمير تعظيما عجيباأبو إسماعيل, al-Kashif, p. 191, entry 4980 · not yet checked against the printed edition
- ما رأيت بالعراق مثله ومثل أحمدأحمد بن صالح, al-Kashif, p. 191, entry 4980 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
أسباط بن محمدProposed match · d. 199–200 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أسباط بن محمد بن عبد الرحمن بن خالد بن ميسرة ، وقيل : ابن أبي عبد الرحمن
d. 199–200 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1863 carries the name form 'اسباط بن محمد'.
What the critics say
- ثقة ضعف في الثوريIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 98, entry 320 · not yet checked against the printed edition
- وثقهبن معين, al-Kashif, p. 232, entry 267 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يزيد الرقاشيProposed match · d. before 120 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يزيد بن أبان
d. before 120 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 885 carries the name form 'يزيد الرقاشي'.
What the critics say
- ضعيفWeak · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 599, entry 7683 · not yet checked against the printed edition
- صالح المري وحماد بن سلمة ضعيفal-Dhahabī, al-Kashif, p. 380, entry 6277 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
غنيم بن قيسProposed match · d. 90 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
غنيم بن قيس
d. 90 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'غنيم بن قيس'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- غنيم بن قيس d. 91 AH
What the critics say
- مخضرم ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 443, entry 5365 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي موسى الأشعريProposed match · d. 42–53 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن قيس بن سليم بن حضار بن حرب بن عامر بن عنز بن بكر بن عامر بن عذر بن وائل بن ناجية بن الجماهر بن الأشعر
d. 42–53 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو موسي الاشعري'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو موسى الأشعري d. 41 AH
What the critics say
- صحابي مشهور أمره عمر ثم عثمان وهو أحد الحكمين بصفينCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 318, entry 3542 · not yet checked against the printed edition
- كان قصيرا خفيف اللحم أثط مناقبه مشهورةبن بريدة, al-Kashif, p. 586, entry 2919 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ابن ماجه from محمد بن عبد الله بن نمير: no biographical source loaded lists this teacher and student.
الأعمش from يزيد الرقاشي: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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