Sahih Muslim 1099 · Project Hadith

1099

حدثنا يحيى بن يحيى، وأبو كريب محمد بن العلاء، قالا: أخبرنا أبو معاوية، عن الأعمش، عن عمارة بن عمير، عن أبي عطية، قال: دخلت أنا ومسروق، على عائشة فقلنا: يا أم المؤمنين، رجلان من أصحاب محمد صلى الله عليه وسلم، أحدهما «يعجل الإفطار ويعجل الصلاة»، والآخر يؤخر الإفطار ويؤخر الصلاة، قالت: أيهما الذي يعجل الإفطار ويعجل الصلاة؟ " قال: قلنا عبد الله يعني ابن مسعود قالت: «كذلك كان يصنع رسول الله صلى الله عليه وسلم» زاد أبو كريب: والآخر أبو موسى وحدثنا أبو كريب، أخبرنا ابن أبي زائدة، عن الأعمش، عن عمارة، عن أبي عطية، قال: دخلت أنا ومسروق، على عائشة رضي الله عنها، فقال لها مسروق: رجلان من أصحاب محمد صلى الله عليه وسلم، كلاهما لا يألو عن الخير، أحدهما «يعجل المغرب والإفطار»، والآخر يؤخر المغرب والإفطار، فقالت: من يعجل المغرب والإفطار؟ قال: عبد الله، فقالت: «هكذا كان رسول الله صلى الله عليه وسلم يصنع»

No English translation in the data for this text.

Sahih Muslim, vol. 2, p. 770, no. 1099. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
يحيى بن يحيىProposed match · d. 224–226 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حماد
d. 224–226 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'يحيي بن يحيي'. This one's recorded teachers and students include a neighbour in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن محمد بن يحيى بن عبد الله بن خالد بن فارس d. 267 AH
- يحيى بن يحيى بن كثير بن وسلاس بن شملال d. 234–236 AH
What the critics say
- ثقة ثبت إمامReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 598, entry 7668 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
- ما أخرجت خراسان بعد بن المبارك مثلهأحمد, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
- ما رأيت مثله ولا رأى مثل نفسهبن راهويه, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
أبو معاويةTwo or more candidates · d. 181–183 or 194–195 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- هشيم بن بشير بن أبي خازم : القاسم بن دينار d. 181–183 AH
- محمد بن خازم d. 194–195 AH
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمارة بن عميرProposed match · d. 82–100 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمارة بن عمير
d. 82–100 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عماره بن عمير'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمارة بن عمير no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 409, entry 4856 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي عطيةProposed match · d. 65–75 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مالك بن عامر ، وقيل : ابن أبي عامر ، وقيل : ابن حمرة ، وقيل : ابن أبي حمرة ، وقيل : عمرو بن جندب ، وقيل : ابن أبي جندب
d. 65–75 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'ابو عطيه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو عطية مولى بني عقيل no death date
- عطية بن جبير no death date
- أبو عطية no death date
- * - أبو عصمة no death date
- أبو عطية no death date
- أبو عطية no death date
- بكر بن وائل بن داود no death date
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 658, entry 8253 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 444, entry 6743 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
وحدثنا · ḥaddathanā, “he narrated to us”
أبو كريبProposed match · d. 247–248 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن العلاء بن كريب
d. 247–248 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو كريب'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- كريب بن أبي مسلم d. 98 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 500, entry 6204 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 208, entry 5100 · not yet checked against the printed edition
- ظهر بالكوفة له ثلاثمائة ألف حديث هو أسن من أحمد بثلاث سنينبن عقدة, al-Kashif, p. 208, entry 5100 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
ابن أبي زائدةProposed match · d. 180–184 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن زكريا بن أبي زائدة : خالد بن ميمون بن فيروز
d. 180–184 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن ابي زايده'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زكريا بن أبي زائدة : خالد ، ويقال: هبيرة بن ميمون بن فيروز d. 147–149 AH
What the critics say
- ثقة متقنReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 590, entry 7548 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
- لم يكن بالكوفة بعد الثوري أثبت منه انتهى إليه العلم بعد الثوريبن المديني, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
- هو ممن جمع له الفقه والحديث وله تصانيفالعجلي, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمارة بن عميرProposed match · d. 82–100 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمارة بن عمير
d. 82–100 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عماره بن عمير'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمارة بن عمير no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 409, entry 4856 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي عطيةProposed match · d. 65–75 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مالك بن عامر ، وقيل : ابن أبي عامر ، وقيل : ابن حمرة ، وقيل : ابن أبي حمرة ، وقيل : عمرو بن جندب ، وقيل : ابن أبي جندب
d. 65–75 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'ابو عطيه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو عطية مولى بني عقيل no death date
- عطية بن جبير no death date
- أبو عطية no death date
- * - أبو عصمة no death date
- أبو عطية no death date
- أبو عطية no death date
- بكر بن وائل بن داود no death date
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 658, entry 8253 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 444, entry 6743 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

أبو معاوية: more than one narrator fits, so the links around this name are not checked.
الأعمش from عمارة بن عمير: no biographical source loaded lists this teacher and student.
الأعمش from عمارة بن عمير: the narrator is described with tadlīs and uses a term that does not state hearing.
عمارة بن عمير from أبي عطية: no biographical source loaded lists this teacher and student.
أبي عطية is not recorded as a Companion in the data loaded.

Route 2

الأعمش from عمارة بن عمير: no biographical source loaded lists this teacher and student.
الأعمش from عمارة بن عمير: the narrator is described with tadlīs and uses a term that does not state hearing.
عمارة بن عمير from أبي عطية: no biographical source loaded lists this teacher and student.
أبي عطية is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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