Sahih Muslim 1251 · Project Hadith

1251

حدثنا يحيى بن يحيى، أخبرنا هشيم، عن يحيى بن أبي إسحاق، وعبد العزيز بن صهيب، وحميد، أنهم سمعوا أنسا رضي الله عنه، قال: " سمعت رسول الله صلى الله عليه وسلم أهل بهما جميعا: لبيك عمرة وحجا، لبيك عمرة وحجا " وحدثنيه علي بن حجر، أخبرنا إسماعيل بن إبراهيم، عن يحيى بن أبي إسحاق، وحميد الطويل، قال يحيى: سمعت أنسا، يقول: سمعت النبي صلى الله عليه وسلم يقول: «لبيك عمرة وحجا» وقال حميد، قال أنس: سمعت رسول الله صلى الله عليه وسلم يقول: «لبيك بعمرة وحج»

No English translation in the data for this text.

Sahih Muslim, vol. 2, p. 914, no. 1251. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
يحيى بن يحيىProposed match · d. 224–226 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حماد
d. 224–226 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'يحيي بن يحيي'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن محمد بن يحيى بن عبد الله بن خالد بن فارس d. 267 AH
- يحيى بن يحيى بن كثير بن وسلاس بن شملال d. 234–236 AH
What the critics say
- ثقة ثبت إمامReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 598, entry 7668 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
- ما أخرجت خراسان بعد بن المبارك مثلهأحمد, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
- ما رأيت مثله ولا رأى مثل نفسهبن راهويه, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
هشيمProposed match · d. 181–183 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشيم بن بشير بن أبي خازم : القاسم بن دينار
d. 181–183 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'هشيم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- هشيم بن أبي ساسان : هشام d. 181–190 AH
What the critics say
- ثقة ثبت كثير التدليس والإرسال الخفيReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 574, entry 7312 · not yet checked against the printed edition
- إمام ثقة مدلسal-Dhahabī, al-Kashif, p. 338, entry 5979 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يحيى بن أبي إسحاقProposed match · d. 132–136 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن أبي إسحاق
d. 132–136 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'يحيي بن ابي اسحاق'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن إسحاق ، ويقال : ابن أبي إسحاق no death date
- يحيى بن أبي إسحاق ، ويقال : يزيد بن أبي إسحاق ، ويقال : يزيد بن أبي يحيى . no death date
What the critics say
- صدوق ربما أخطأIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 587, entry 7501 · not yet checked against the printed edition
- ثقة صاحب قرآن وعربيةReliable · al-Dhahabī, al-Kashif, p. 361, entry 6129 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
links left out by the compiler (taʿlīq)
إسماعيل بن إبراهيمProposed match · d. 193–194 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسماعيل بن إبراهيم بن مقسم
d. 193–194 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 22 Itqan profiles carry the name form 'اسماعيل بن ابراهيم'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم بن محمد no death date
- إسماعيل بن إبراهيم بن معمر بن الحسن d. 236 AH
- إسماعيل بن إبراهيم d. 194 AH
- - إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسحاق بن إبراهيم بن إسماعيل بن عبد الجبار d. 295–305 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 105, entry 416 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يحيى بن أبي إسحاقProposed match · d. 132–136 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن أبي إسحاق
d. 132–136 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'يحيي بن ابي اسحاق'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن إسحاق ، ويقال : ابن أبي إسحاق no death date
- يحيى بن أبي إسحاق ، ويقال : يزيد بن أبي إسحاق ، ويقال : يزيد بن أبي يحيى . no death date
What the critics say
- صدوق ربما أخطأIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 587, entry 7501 · not yet checked against the printed edition
- ثقة صاحب قرآن وعربيةReliable · al-Dhahabī, al-Kashif, p. 361, entry 6129 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

هشيم: a critic notes irsal.
يحيى بن أبي إسحاق: a critic notes wahm.
هشيم from يحيى بن أبي إسحاق: the narrator is described with tadlīs and uses a term that does not state hearing.
يحيى بن أبي إسحاق is not recorded as a Companion in the data loaded.

Route 2

يحيى بن أبي إسحاق: a critic notes wahm.
مسلم from إسماعيل بن إبراهيم: the compiler leaves out links here on purpose (taʿlīq).
يحيى بن أبي إسحاق is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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