Sahih Muslim 1615 · Project Hadith

1615

حدثنا عبد الأعلى بن حماد وهو النرسي، حدثنا وهيب، عن ابن طاوس، عن أبيه، عن ابن عباس، قال: قال رسول الله صلى الله عليه وسلم: «ألحقوا الفرائض بأهلها، فما بقي فهو لأولى رجل ذكر» حدثنا أمية بن بسطام العيشي، حدثنا يزيد بن زريع، حدثنا روح بن القاسم، عن عبد الله بن طاوس، عن أبيه، عن ابن عباس، عن رسول الله صلى الله عليه وسلم قال: «ألحقوا الفرائض بأهلها، فما تركت الفرائض فلأولى رجل ذكر» حدثنا إسحاق بن إبراهيم، ومحمد بن رافع، وعبد بن حميد، واللفظ لابن رافع، قال إسحاق: حدثنا، وقال الآخران: أخبرنا عبد الرزاق، أخبرنا معمر، عن ابن طاوس، عن أبيه، عن ابن عباس، قال: قال رسول الله صلى الله عليه وسلم: «اقسموا المال بين أهل الفرائض على كتاب الله، فما تركت الفرائض فلأولى رجل ذكر»، وحدثنيه محمد بن العلاء أبو كريب الهمداني، حدثنا زيد بن حباب، عن يحيى بن أيوب، عن ابن طاوس، بهذا الإسناد نحو حديث وهيب، وروح بن القاسم

No English translation in the data for this text.

Sahih Muslim, vol. 3, p. 1233, no. 1615. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 4

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الأعلى بن حماد وهو النرسيProposed match · d. 236–239 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الأعلى بن حماد بن نصر
d. 236–239 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2092 carries the name form 'عبد الاعلي بن حماد وهو النرسي'.
What the critics say
- لا بأس بهTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 331, entry 3730 · not yet checked against the printed edition
- الثبتal-Dhahabī, al-Kashif, p. 610, entry 3076 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
وهيبProposed match · d. 165–169 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
وهيب بن خالد بن عجلان
d. 165–169 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'وهيب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- وهيب ، ويقال : أهيب no death date
- وهب بن جرير بن حازم بن زيد بن عبد الله بن شجاع d. 206–207 AH
- وهيب d. 161 AH
- وهيب بن الورد بن أبي الورد ، يقال اسمه : عبد الوهاب ، وقيل : وهيب ، وعبد الوهاب أخوان ، والأول أشهر d. 153–154 AH
What the critics say
- ثقة ثبت لكنه تغير قليلا بأخرةReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 586, entry 7487 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
- كان من أبصرهم بالحديث والرجالبن مهدي, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
- ثقة يقال لم يكن بعد شعبة أعلم بالرجال منهأبو حاتم, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن طاوسProposed match · d. 131–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن طاووس بن كيسان
d. 131–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1844 carries the name form 'ابن طاوس'.
What the critics say
- ثقة فاضل عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 308, entry 3397 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 100–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طاووس بن كيسان ، يقال اسمه : ذكوان
d. 100–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 281, entry 3009 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
- ما رأيت أحدا مثله قطعمرو بن دينار, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 4

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أمية بن بسطام العيشيProposed match · d. 228–231 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أمية بن بسطام بن المنتشر
d. 228–231 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1203 carries the name form 'اميه بن بسطام العيشي'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 114, entry 552 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 255, entry 466 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
يزيد بن زريعProposed match · d. 182–183 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يزيد بن زريع
d. 182–183 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 656 carries the name form 'يزيد بن زريع'.
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 601, entry 7713 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 382, entry 6301 · not yet checked against the printed edition
- إليه المنتهي في التثبت بالبصرةأحمد, al-Kashif, p. 382, entry 6301 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
روح بن القاسمProposed match · d. 50–141 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
روح بن القاسم
d. 50–141 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 734 carries the name form 'روح بن القاسم'.
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 211, entry 1970 · not yet checked against the printed edition
- ثقة ثبتReliable, with emphasis · al-Dhahabī, al-Kashif, p. 399, entry 1597 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن طاوسProposed match · d. 131–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن طاووس بن كيسان
d. 131–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1844 carries the name form 'ابن طاوس'.
What the critics say
- ثقة فاضل عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 308, entry 3397 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 100–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طاووس بن كيسان ، يقال اسمه : ذكوان
d. 100–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 281, entry 3009 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
- ما رأيت أحدا مثله قطعمرو بن دينار, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 3 of 4

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
إسحاق بن إبراهيمTwo or more candidates · d. 284–287 or 237–238 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- إسحاق بن إبراهيم بن عباد d. 284–287 AH
- إسحاق بن إبراهيم بن مخلد بن إبراهيم بن مطر ، وقال ابن حزم : ابن عبد الله بن مطر بن عبيد الله بن غالب بن الوارث بن عبيد الله بن عطية بن مرة بن كعب بن همام بن أسد بن مرة بن عمرو بن حنظلة بن مالك بن زيد مناة بن تميم d. 237–238 AH
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 4 of 4

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
links left out by the compiler (taʿlīq)
زيد بن حبابProposed match · d. 203–204 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زيد بن الحباب بن الريان ، وقيل : ابن رومان
d. 203–204 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زيد بن حباب'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زيد بن حبان d. 158 AH
What the critics say
- صدوق يخطىء في حديث الثوريTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 222, entry 2124 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 415, entry 1729 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يحيى بن أيوبProposed match · d. 163–168 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن أيوب
d. 163–168 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'يحيي بن ايوب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن أيوب بن أبي زرعة بن عمرو بن جرير d. 151–160 AH
- يحيى بن أيوب d. 233–234 AH
- يحيى بن أيوب بن بادي d. 285–289 AH
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
ابن طاوسProposed match · d. 131–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن طاووس بن كيسان
d. 131–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1844 carries the name form 'ابن طاوس'.
What the critics say
- ثقة فاضل عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 308, entry 3397 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 100–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طاووس بن كيسان ، يقال اسمه : ذكوان
d. 100–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 281, entry 3009 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
- ما رأيت أحدا مثله قطعمرو بن دينار, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

وهيب: a critic notes taghayyur.
وهيب from ابن طاوس: no biographical source loaded lists this teacher and student.
ابن طاوس from أبيه: no biographical source loaded lists this teacher and student.

Route 2

مسلم from أمية بن بسطام العيشي: no biographical source loaded lists this teacher and student.
أمية بن بسطام العيشي from يزيد بن زريع: no biographical source loaded lists this teacher and student.
ابن طاوس from أبيه: no biographical source loaded lists this teacher and student.

Route 3

إسحاق بن إبراهيم: more than one narrator fits, so the links around this name are not checked.

Route 4

زيد بن حباب: a critic notes wahm.
مسلم from زيد بن حباب: the compiler leaves out links here on purpose (taʿlīq).
زيد بن حباب from يحيى بن أيوب: no biographical source loaded lists this teacher and student.
يحيى بن أيوب from ابن طاوس: no biographical source loaded lists this teacher and student.
ابن طاوس from أبيه: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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