Sahih Muslim 1983 · Project Hadith

1983

حدثنا يحيى بن يحيى، أخبرنا عبد الرحمن بن مهدي، ح وحدثنا زهير بن حرب، حدثنا عبد الرحمن، عن سفيان، عن السدي، عن يحيى بن عباد، عن أنس، أن النبي صلى الله عليه وسلم سئل عن الخمر تتخذ خلا، فقال: «لا»

No English translation in the data for this text.

Sahih Muslim, vol. 3, p. 1573, no. 1983. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
وحدثنا · ḥaddathanā, “he narrated to us”
زهير بن حربProposed match · d. 232–234 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زهير بن حرب بن شداد
d. 232–234 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زهير بن حرب'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زهير بن معاوية بن حديج بن الرحيل بن زهير بن خيثمة d. 172–177 AH
What the critics say
- ثقة ثبت روى عنه مسلم أكثر من ألف حديثReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 217, entry 2042 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 407, entry 1660 · not yet checked against the printed edition
- هو أثبت من أبي بكر بن أبي شيبةيعقوب بن شيبة, al-Kashif, p. 407, entry 1660 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الرحمنProposed match · d. 198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن مهدي بن حسان بن عبد الرحمن
d. 198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 108 Itqan profiles carry the name form 'عبد الرحمن'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سلم بن عبد الرحمن d. 121–130 AH
- عبد الرحمن بن مهران no death date
- عبد الرحمن بن عابس بن ربيعة d. 119 AH
- عبد الرحمن بن يحيى بن عبد الله بن الحسين d. 541–550 AH
- عبد الرحمن بن عمرو بن سهل ، وقد ينسب لجده d. 63 AH
- عبد الرحمن no death date
- عبد الرحمن بن يزيد بن جابر d. 153–156 AH
- عبد الرحمن بن السائب ، ويقال : ابن السائبة no death date
- عبد الرحمن no death date
- عبد الرحمن no death date
- عبد الرحمن no death date
What the critics say
- ثقة ثبت حافظ عارف بالرجال والحديث قال بن المديني ما رأيت أعلم منهReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 351, entry 4018 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- كان أفقه من يحيى القطانal-Dhahabī, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- ما رأيت في يده كتابا قطالذهلي, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- أعلم الناس بالحديث عبد الرحمنعلي بن المديني, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سفيانProposed match · d. 159–162 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن سعيد بن مسروق
d. 159–162 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 11 Itqan profiles carry the name form 'سفيان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سفيان بن حبيب d. 182–186 AH
- سفيان no death date
- سفيان بن عيينة بن أبي عمران : ميمون d. 197–198 AH
- شقيق بن سلمة d. 82–99 AH
- شيبان بن عبد الرحمن d. 164 AH
- سفيان بن وكيع بن الجراح d. 247 AH
- سفيان بن أبي زهير : القرد no death date
- سليمان بن سفيان no death date
- شقيق بن أبي عبد الله d. 141–150 AH
- سفيان بن حسين بن الحسن no death date
What the critics say
- ثقة حافظ فقيه عابد إمام حجةReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 244, entry 2445 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 449, entry 1996 · not yet checked against the printed edition
- ما كتبت عن أفضل منهبن المبارك, al-Kashif, p. 449, entry 1996 · not yet checked against the printed edition
- لم ير سفيان مثل نفسهورقاء, al-Kashif, p. 449, entry 1996 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
السديProposed match · d. 127–129 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسماعيل بن عبد الرحمن بن أبي كريمة
d. 127–129 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'السدي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن أبي كريمة : نهشل no death date
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
يحيى بن عبادProposed match · d. after 120 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن عباد بن شيبان بن مالك
d. after 120 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'يحيي بن عباد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن عباد d. 198 AH
- يحيى بن عباد no death date
- يحيى بن عباد بن عبد الله بن الزبير بن العوام d. after 100 AH
- يحيى بن عباد no death date
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
أنسProposed match · d. 90–93 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
d. 90–93 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'انس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أنس بن جندل no death date
- أنس no death date
- الحسن بن أبي الحسن : يسار d. 110 AH
- أنس بن أبي عمرة : سيرين d. 118–120 AH
- أنس بن عياض بن ضمرة ، ويقال : ابن عياض بن جعدبة ، ويقال : ابن عياض بن عبد الرحمن d. 180–200 AH
- أنس بن مالك d. 91–100 AH
- أنس بن معاذ no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
يحيى بن يحيىProposed match · d. 224–226 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حماد
d. 224–226 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'يحيي بن يحيي'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن محمد بن يحيى بن عبد الله بن خالد بن فارس d. 267 AH
- يحيى بن يحيى بن كثير بن وسلاس بن شملال d. 234–236 AH
What the critics say
- ثقة ثبت إمامReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 598, entry 7668 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
- ما أخرجت خراسان بعد بن المبارك مثلهأحمد, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
- ما رأيت مثله ولا رأى مثل نفسهبن راهويه, al-Kashif, p. 378, entry 6264 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
عبد الرحمنProposed match · d. 198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن مهدي بن حسان بن عبد الرحمن
d. 198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 108 Itqan profiles carry the name form 'عبد الرحمن'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سلم بن عبد الرحمن d. 121–130 AH
- عبد الرحمن بن مهران no death date
- عبد الرحمن بن عابس بن ربيعة d. 119 AH
- عبد الرحمن بن يحيى بن عبد الله بن الحسين d. 541–550 AH
- عبد الرحمن بن عمرو بن سهل ، وقد ينسب لجده d. 63 AH
- عبد الرحمن no death date
- عبد الرحمن بن يزيد بن جابر d. 153–156 AH
- عبد الرحمن بن السائب ، ويقال : ابن السائبة no death date
- عبد الرحمن no death date
- عبد الرحمن no death date
- عبد الرحمن no death date
What the critics say
- ثقة ثبت حافظ عارف بالرجال والحديث قال بن المديني ما رأيت أعلم منهReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 351, entry 4018 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- كان أفقه من يحيى القطانal-Dhahabī, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- ما رأيت في يده كتابا قطالذهلي, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- أعلم الناس بالحديث عبد الرحمنعلي بن المديني, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سفيانProposed match · d. 159–162 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن سعيد بن مسروق
d. 159–162 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 11 Itqan profiles carry the name form 'سفيان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سفيان بن حبيب d. 182–186 AH
- سفيان no death date
- سفيان بن عيينة بن أبي عمران : ميمون d. 197–198 AH
- شقيق بن سلمة d. 82–99 AH
- شيبان بن عبد الرحمن d. 164 AH
- سفيان بن وكيع بن الجراح d. 247 AH
- سفيان بن أبي زهير : القرد no death date
- سليمان بن سفيان no death date
- شقيق بن أبي عبد الله d. 141–150 AH
- سفيان بن حسين بن الحسن no death date
What the critics say
- ثقة حافظ فقيه عابد إمام حجةReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 244, entry 2445 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 449, entry 1996 · not yet checked against the printed edition
- ما كتبت عن أفضل منهبن المبارك, al-Kashif, p. 449, entry 1996 · not yet checked against the printed edition
- لم ير سفيان مثل نفسهورقاء, al-Kashif, p. 449, entry 1996 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
السديProposed match · d. 127–129 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسماعيل بن عبد الرحمن بن أبي كريمة
d. 127–129 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'السدي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن أبي كريمة : نهشل no death date
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
يحيى بن عبادProposed match · d. after 120 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن عباد بن شيبان بن مالك
d. after 120 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'يحيي بن عباد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن عباد d. 198 AH
- يحيى بن عباد no death date
- يحيى بن عباد بن عبد الله بن الزبير بن العوام d. after 100 AH
- يحيى بن عباد no death date
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
أنسProposed match · d. 90–93 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
d. 90–93 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'انس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أنس بن جندل no death date
- أنس no death date
- الحسن بن أبي الحسن : يسار d. 110 AH
- أنس بن أبي عمرة : سيرين d. 118–120 AH
- أنس بن عياض بن ضمرة ، ويقال : ابن عياض بن جعدبة ، ويقال : ابن عياض بن عبد الرحمن d. 180–200 AH
- أنس بن مالك d. 91–100 AH
- أنس بن معاذ no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

سفيان from السدي: no biographical source loaded lists this teacher and student.
السدي from يحيى بن عباد: no biographical source loaded lists this teacher and student.
يحيى بن عباد from أنس: no biographical source loaded lists this teacher and student.

Route 2

سفيان from السدي: no biographical source loaded lists this teacher and student.
السدي from يحيى بن عباد: no biographical source loaded lists this teacher and student.
يحيى بن عباد from أنس: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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