Sahih Muslim 203 · Project Hadith

203

حدثنا أبو بكر بن أبي شيبة، حدثنا عفان، حدثنا حماد بن سلمة، عن ثابت، عن أنس، أن رجلا قال: يا رسول الله، أين أبي؟ قال: «في النار»، فلما قفى دعاه، فقال: «إن أبي وأباك في النار»

No English translation in the data for this text.

Sahih Muslim, vol. 1, p. 191, no. 203. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عفانProposed match · d. 219–220 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عفان بن مسلم بن عبد الله
d. 219–220 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عفان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- محمد بن جعفر d. 192–194 AH
- عفان no death date
What the critics say
- ثقة ثبت قال بن المديني كان إذا شك في حرف من الحديث تركه وربما وهم وقال بن معين أنكرناه في صفر سنة تسع عشرة ومات بعدها بيسيرIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 393, entry 4625 · not yet checked against the printed edition
- تركهوربما, Taqrib al-Tahdhib, p. 393, entry 4625 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 27, entry 3827 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
حماد بن سلمةProposed match · d. 165–167 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حماد بن سلمة بن دينار
d. 165–167 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'حماد بن سلمه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- حماد بن سلمة no death date
What the critics say
- ثقه عابد أثبت الناس في ثابت وتغير حفظه بأخرةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 178, entry 1499 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- إذا رأيت من يقع فيه فاتهمه على الإسلامبن معين, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- كتبت عن حماد بن سلمة بضعة عشر ألفاعمرو بن عاصم, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- هو ثقة صدوق يغلط وليس في قوة مالكal-Dhahabī, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ثابتTwo or more candidates · d. 122–129 or 131–140 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- ثابت بن أسلم d. 122–129 AH
- ثابت بن عجلان d. 131–140 AH
عن · ʿan, “from”
أنسProposed match · d. 90–93 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
d. 90–93 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'انس'. This one's recorded teachers and students include a neighbour in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أنس بن جندل no death date
- أنس no death date
- الحسن بن أبي الحسن : يسار d. 110 AH
- أنس بن أبي عمرة : سيرين d. 118–120 AH
- أنس بن عياض بن ضمرة ، ويقال : ابن عياض بن جعدبة ، ويقال : ابن عياض بن عبد الرحمن d. 180–200 AH
- أنس بن مالك d. 91–100 AH
- أنس بن معاذ no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

حماد بن سلمة: a critic notes taghayyur.
ثابت: more than one narrator fits, so the links around this name are not checked.
مسلم from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from عفان: no biographical source loaded lists this teacher and student.
عفان from حماد بن سلمة: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Two or more candidates

Candidates

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Identified

Who