Sahih Muslim 2051 · Project Hadith

2051

حدثني عبد الله بن عبد الرحمن الدارمي، أخبرنا يحيى بن حسان، أخبرنا سليمان بن بلال، عن هشام بن عروة، عن أبيه، عن عائشة، أن النبي صلى الله عليه وسلم، قال: «نعم الأدم - أو الإدام - الخل»، وحدثناه موسى بن قريش بن نافع التميمي، حدثنا يحيى بن صالح الوحاظي، حدثنا سليمان بن بلال، بهذا الإسناد، وقال: «نعم الأدم» ولم يشك

No English translation in the data for this text.

Sahih Muslim, vol. 3, p. 1621, no. 2051. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثني · ḥaddathanā, “he narrated to us”
عبد الله بن عبد الرحمن الدارميProposed match · d. 250–255 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عبد الرحمن بن الفضل بن بهرام بن عبد الصمد
d. 250–255 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 168 carries the name form 'عبد الله بن عبد الرحمن الدارمي'.
What the critics say
No verdict loaded for this narrator yet.
أخبرنا · akhbaranā, “he informed us”
يحيى بن حسانProposed match · d. 208–209 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن حسان بن حيان
d. 208–209 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يحيي بن حسان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن حسان d. 131–140 AH
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 589, entry 7529 · not yet checked against the printed edition
- ثقة إمام رئيسReliable · al-Dhahabī, al-Kashif, p. 363, entry 6152 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
سليمان بن بلالProposed match · d. 172–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن بلال
d. 172–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 977 carries the name form 'سليمان بن بلال'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 250, entry 2539 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
هشام بن عروةProposed match · d. 144–147 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن عروة بن الزبير بن العوام
d. 144–147 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 173 carries the name form 'هشام بن عروه'.
What the critics say
- ثقة فقيه ربما دلسReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 573, entry 7302 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 337, entry 5972 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 91–101 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عروة بن الزبير بن العوام بن خويلد بن أسد بن عبد العزي بن قصي
d. 91–101 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه مشهورReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 389, entry 4561 · not yet checked against the printed edition
- كان فقيها عالما كثير الحديث ثبتا مأمونابن سعد, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
- صام أبي الدهر ومات وهو صائم في موته أقوال منها 93 و 94هشام, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
links left out by the compiler (taʿlīq)
يحيى بن صالح الوحاظيProposed match · d. 222 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن صالح
d. 222 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يحيي بن صالح الوحاظي'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن صالح الوحاظي no death date
What the critics say
- صدوق من أهل الرأيTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 591, entry 7568 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 368, entry 6183 · not yet checked against the printed edition
- وثقهبن معين, al-Kashif, p. 368, entry 6183 · not yet checked against the printed edition
- جهميالعقيلي, al-Kashif, p. 368, entry 6183 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سليمان بن بلالProposed match · d. 172–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن بلال
d. 172–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 977 carries the name form 'سليمان بن بلال'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 250, entry 2539 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
هشام بن عروةProposed match · d. 144–147 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن عروة بن الزبير بن العوام
d. 144–147 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 173 carries the name form 'هشام بن عروه'.
What the critics say
- ثقة فقيه ربما دلسReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 573, entry 7302 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 337, entry 5972 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 91–101 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عروة بن الزبير بن العوام بن خويلد بن أسد بن عبد العزي بن قصي
d. 91–101 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه مشهورReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 389, entry 4561 · not yet checked against the printed edition
- كان فقيها عالما كثير الحديث ثبتا مأمونابن سعد, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
- صام أبي الدهر ومات وهو صائم في موته أقوال منها 93 و 94هشام, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

مسلم from عبد الله بن عبد الرحمن الدارمي: no biographical source loaded lists this teacher and student.
عبد الله بن عبد الرحمن الدارمي from يحيى بن حسان: no biographical source loaded lists this teacher and student.
هشام بن عروة from أبيه: the narrator is described with tadlīs and uses a term that does not state hearing.

Route 2

يحيى بن صالح الوحاظي: a critic notes bid'a.
مسلم from يحيى بن صالح الوحاظي: the compiler leaves out links here on purpose (taʿlīq).
يحيى بن صالح الوحاظي from سليمان بن بلال: no biographical source loaded lists this teacher and student.
هشام بن عروة from أبيه: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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