Sahih Muslim 2669 · Project Hadith

2669

حدثني سويد بن سعيد، حدثنا حفص بن ميسرة، حدثني زيد بن أسلم، عن عطاء بن يسار، عن أبي سعيد الخدري، قال: قال رسول الله صلى الله عليه وسلم: «لتتبعن سنن الذين من قبلكم، شبرا بشبر وذراعا بذراع، حتى لو دخلوا في جحر ضب لاتبعتموهم» قلنا: يا رسول الله آليهود والنصارى؟ قال: «فمن» وحدثنا عدة من أصحابنا، عن سعيد بن أبي مريم، أخبرنا أبو غسان وهو محمد بن مطرف، عن زيد بن أسلم، بهذا الإسناد، نحوه،

No English translation in the data for this text.

Sahih Muslim, vol. 4, p. 2054, no. 2669. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثني · ḥaddathanā, “he narrated to us”
سويد بن سعيدProposed match · d. 239–240 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سويد بن سعيد بن سهل بن شهريار
d. 239–240 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'سويد بن سعيد'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سعيد بن سويد d. 111–120 AH
- سويد بن سعيد d. 231 AH
What the critics say
No verdict loaded for this narrator yet.
حدثنا · ḥaddathanā, “he narrated to us”
حفص بن ميسرةProposed match · d. 181 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حفص بن ميسرة
d. 181 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 177 carries the name form 'حفص بن ميسره'.
What the critics say
- ثقة ربما وهمIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 174, entry 1433 · not yet checked against the printed edition
- وثقهأحمد, al-Kashif, p. 343, entry 1167 · not yet checked against the printed edition
- صالح الحديثأبو حاتم, al-Kashif, p. 343, entry 1167 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثني · ḥaddathanā, “he narrated to us”
زيد بن أسلمProposed match · d. 135–136 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زيد بن أسلم
d. 135–136 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زيد بن اسلم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زيد بن سالم no death date
What the critics say
- ثقة عالم وكان يرسلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 222, entry 2117 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عطاء بن يسارProposed match · d. 94–104 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عطاء بن يسار
d. 94–104 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عطاء بن يسار'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عطاء بن يزيد d. 105–107 AH
What the critics say
- ثقة فاضل صاحب مواعظ وعبادةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 392, entry 4605 · not yet checked against the printed edition
- كان من كبار التابعين وعلمائهمal-Dhahabī, al-Kashif, p. 25, entry 3810 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي سعيد الخدريProposed match · d. 63–74 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعد بن مالك بن سنان بن عبيد بن ثعلبة بن عبيد بن الأبجر : خدرة بن عوف بن الحارث بن الخزرج بن حارثة بن ثعلبة بن عمرو بن عامر
d. 63–74 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ابي سعيد الخدري'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبي سعيد الخدري no death date
- سعد بن مالك بن سنان بن عبيد بن ثعلبة بن عبيد بن خدرة بن عوف بن الحارث بن الخزرج d. 71 AH
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
وحدثنا · ḥaddathanā, “he narrated to us”
عدة من أصحابناNot identified
Not identified
The name as written, and nothing more.
عن · ʿan, “from”
سعيد بن أبي مريمProposed match · d. 224 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعيد بن الحكم بن محمد بن سالم
d. 224 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'سعيد بن ابي مريم'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يد بن أبي مريم no death date
What the critics say
- ثقة ثبت فقيهReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 234, entry 2286 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
أبو غسان وهو محمد بن مطرفProposed match · d. after 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن مطرف بن داود بن مطرف بن عبد الله بن سارية ، ويقال : محمد بن طريف ، والأول أصح
d. after 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 3505 carries the name form 'ابو غسان وهو محمد بن مطرف'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 507, entry 6305 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
زيد بن أسلمProposed match · d. 135–136 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زيد بن أسلم
d. 135–136 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زيد بن اسلم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زيد بن سالم no death date
What the critics say
- ثقة عالم وكان يرسلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 222, entry 2117 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عطاء بن يسارProposed match · d. 94–104 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عطاء بن يسار
d. 94–104 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عطاء بن يسار'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عطاء بن يزيد d. 105–107 AH
What the critics say
- ثقة فاضل صاحب مواعظ وعبادةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 392, entry 4605 · not yet checked against the printed edition
- كان من كبار التابعين وعلمائهمal-Dhahabī, al-Kashif, p. 25, entry 3810 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي سعيد الخدريProposed match · d. 63–74 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعد بن مالك بن سنان بن عبيد بن ثعلبة بن عبيد بن الأبجر : خدرة بن عوف بن الحارث بن الخزرج بن حارثة بن ثعلبة بن عمرو بن عامر
d. 63–74 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ابي سعيد الخدري'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبي سعيد الخدري no death date
- سعد بن مالك بن سنان بن عبيد بن ثعلبة بن عبيد بن خدرة بن عوف بن الحارث بن الخزرج d. 71 AH
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

حفص بن ميسرة: a critic notes wahm.
زيد بن أسلم: a critic notes irsal.
مسلم from سويد بن سعيد: no biographical source loaded lists this teacher and student.
سويد بن سعيد from حفص بن ميسرة: no biographical source loaded lists this teacher and student.

Route 2

عدة من أصحابنا: not identified, so the links around this name are not checked.
زيد بن أسلم: a critic notes irsal.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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