Sahih Muslim 431 · Project Hadith

431

حدثنا أبو بكر بن أبي شيبة، قال: حدثنا وكيع، عن مسعر، ح وحدثنا أبو كريب، واللفظ له قال: أخبرنا ابن أبي زائدة، عن مسعر، حدثني عبيد الله بن القبطية، عن جابر بن سمرة، قال: كنا إذا صلينا مع رسول الله صلى الله عليه وسلم قلنا: السلام عليكم ورحمة الله السلام عليكم ورحمة الله، وأشار بيده إلى الجانبين، فقال رسول الله صلى الله عليه وسلم: «علام تومئون بأيديكم كأنها أذناب خيل شمس؟ إنما يكفي أحدكم أن يضع يده على فخذه ثم يسلم على أخيه من على يمينه، وشماله» وحدثنا القاسم بن زكريا، حدثنا عبيد الله بن موسى، عن إسرائيل، عن فرات يعني القزاز، عن عبيد الله، عن جابر بن سمرة، قال: صليت مع رسول الله صلى الله عليه وسلم فكنا إذا سلمنا قلنا بأيدينا: السلام عليكم، السلام عليكم، فنظر إلينا رسول الله صلى الله عليه وسلم فقال: «ما شأنكم تشيرون بأيديكم كأنها أذناب خيل شمس؟ إذا سلم أحدكم فليلتفت إلى صاحبه، ولا يومئ بيده»

No English translation in the data for this text.

Sahih Muslim, vol. 1, p. 322, no. 431. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 3

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
وحدثنا · ḥaddathanā, “he narrated to us”
أبو كريبProposed match · d. 247–248 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن العلاء بن كريب
d. 247–248 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو كريب'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- كريب بن أبي مسلم d. 98 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 500, entry 6204 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 208, entry 5100 · not yet checked against the printed edition
- ظهر بالكوفة له ثلاثمائة ألف حديث هو أسن من أحمد بثلاث سنينبن عقدة, al-Kashif, p. 208, entry 5100 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
ابن أبي زائدةProposed match · d. 180–184 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن زكريا بن أبي زائدة : خالد بن ميمون بن فيروز
d. 180–184 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن ابي زايده'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زكريا بن أبي زائدة : خالد ، ويقال: هبيرة بن ميمون بن فيروز d. 147–149 AH
What the critics say
- ثقة متقنReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 590, entry 7548 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
- لم يكن بالكوفة بعد الثوري أثبت منه انتهى إليه العلم بعد الثوريبن المديني, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
- هو ممن جمع له الفقه والحديث وله تصانيفالعجلي, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
مسعرProposed match · d. 153–155 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مسعر بن كدام بن ظهير بن عبيدة بن الحارث بن هلال بن عامر بن صعصعة
d. 153–155 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'مسعر'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- مسعر بن حبيب d. 141–150 AH
What the critics say
- ثقة ثبت فاضلReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 528, entry 6605 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 256, entry 5395 · not yet checked against the printed edition
- ما رأيت مثلهالقطان, al-Kashif, p. 256, entry 5395 · not yet checked against the printed edition
- كنا نسميه المصحف من إتقانهشعبة, al-Kashif, p. 256, entry 5395 · not yet checked against the printed edition
- وكان من العباد القانتينal-Dhahabī, al-Kashif, p. 256, entry 5395 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثني · ḥaddathanā, “he narrated to us”
عبيد الله بن القبطيةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبيد الله بن القبطية
No death date recorded
Why this match
- Only Itqan profile 10191 carries the name form 'عبيد الله بن القبطيه'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 373, entry 4331 · not yet checked against the printed edition
- وثقهبن معين, al-Kashif, p. 686, entry 3582 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
جابر بن سمرةProposed match · d. 66–74 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
جابر بن سمرة بن جنادة ، ويقال : ابن عمرو بن جندب بن حجير بن رئاب بن حبيب بن سواءة بن عامر بن صعصعة
d. 66–74 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'جابر بن سمره'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- جابر بن سمرة no death date
What the critics say
- صحابي بن صحابي نزل الكوفة ومات بها بعد سنة سبعينCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 136, entry 867 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 3

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
وكيعProposed match · d. 196–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
وكيع بن الجراح بن مليح
d. 196–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'وكيع'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- وكيع بن عدس ، ويقال: حدس no death date
- شريك بن عبد الله بن أبي شريك : الحارث بن أوس بن الحارث بن الأذهل بن وهبيل بن سعد بن مالك بن النخع d. 177–178 AH
- وكيع بن محرز بن وكيع d. 181–190 AH
- محمد بن خلف بن حيان بن صدقة بن زياد d. 306 AH
What the critics say
- ثقة حافظ عابدReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 581, entry 7414 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 350, entry 6056 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
مسعرProposed match · d. 153–155 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مسعر بن كدام بن ظهير بن عبيدة بن الحارث بن هلال بن عامر بن صعصعة
d. 153–155 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'مسعر'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- مسعر بن حبيب d. 141–150 AH
What the critics say
- ثقة ثبت فاضلReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 528, entry 6605 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 256, entry 5395 · not yet checked against the printed edition
- ما رأيت مثلهالقطان, al-Kashif, p. 256, entry 5395 · not yet checked against the printed edition
- كنا نسميه المصحف من إتقانهشعبة, al-Kashif, p. 256, entry 5395 · not yet checked against the printed edition
- وكان من العباد القانتينal-Dhahabī, al-Kashif, p. 256, entry 5395 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثني · ḥaddathanā, “he narrated to us”
عبيد الله بن القبطيةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبيد الله بن القبطية
No death date recorded
Why this match
- Only Itqan profile 10191 carries the name form 'عبيد الله بن القبطيه'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 373, entry 4331 · not yet checked against the printed edition
- وثقهبن معين, al-Kashif, p. 686, entry 3582 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
جابر بن سمرةProposed match · d. 66–74 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
جابر بن سمرة بن جنادة ، ويقال : ابن عمرو بن جندب بن حجير بن رئاب بن حبيب بن سواءة بن عامر بن صعصعة
d. 66–74 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'جابر بن سمره'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- جابر بن سمرة no death date
What the critics say
- صحابي بن صحابي نزل الكوفة ومات بها بعد سنة سبعينCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 136, entry 867 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 3 of 3

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
وحدثنا · ḥaddathanā, “he narrated to us”
القاسم بن زكرياProposed match · d. 245–255 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
القاسم بن زكريا بن دينار ، وربما نسب إلى جده
d. 245–255 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'القاسم بن زكريا'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- القاسم بن زكريا بن يحيى d. 305 AH
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 450, entry 5459 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عبيد الله بن موسىProposed match · d. 212–214 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبيد الله بن موسى بن أبي المختار : باذام
d. 212–214 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عبيد الله بن موسي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن موسى بن إبراهيم بن محمد بن طلحة بن عبيد الله d. 181–190 AH
- عبيد الله بن محمد بن حفص بن عمر بن موسى بن عبيد الله بن d. 228 AH
What the critics say
- ثقة كان يتشيعReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 375, entry 4345 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 687, entry 3593 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 687, entry 3593 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
إسرائيلProposed match · d. 160–164 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسرائيل بن يونس بن أبي إسحاق
d. 160–164 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'اسراييل'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إسرائيل بن موسى d. 141–150 AH
What the critics say
- ثقة تكلم فيه بلا حجةIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 104, entry 401 · not yet checked against the printed edition
- حديث أبي إسحاق كما أحفظ السورةأحفظ, al-Kashif, p. 241, entry 336 · not yet checked against the printed edition
- ثقة وتعجب من حفظهأحمد, al-Kashif, p. 241, entry 336 · not yet checked against the printed edition
- هو من أتقن أصحاب أبي إسحاق وضعفه بن المدينيأبو حاتم, al-Kashif, p. 241, entry 336 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
فرات يعني القزازProposed match · d. 121–130 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
فرات بن أبي عبد الرحمن
d. 121–130 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2150 carries the name form 'فرات يعني القزاز'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 444, entry 5380 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبيد الله بن القبطيةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبيد الله بن القبطية
No death date recorded
Why this match
- Only Itqan profile 10191 carries the name form 'عبيد الله بن القبطيه'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 373, entry 4331 · not yet checked against the printed edition
- وثقهبن معين, al-Kashif, p. 686, entry 3582 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
جابر بن سمرةProposed match · d. 66–74 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
جابر بن سمرة بن جنادة ، ويقال : ابن عمرو بن جندب بن حجير بن رئاب بن حبيب بن سواءة بن عامر بن صعصعة
d. 66–74 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'جابر بن سمره'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- جابر بن سمرة no death date
What the critics say
- صحابي بن صحابي نزل الكوفة ومات بها بعد سنة سبعينCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 136, entry 867 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

Nothing flagged against the data loaded. This is not a grading.

Route 2

مسلم from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from وكيع: no biographical source loaded lists this teacher and student.

Route 3

عبيد الله بن موسى: a critic notes bid'a.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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Identified

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Identified

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