Sahih Muslim 445 · Project Hadith

445

حدثنا عبد الله بن مسلمة بن قعنب، حدثنا سليمان يعني ابن بلال، عن يحيى وهو ابن سعيد، عن عمرة بنت عبد الرحمن، أنها سمعت عائشة زوج النبي صلى الله عليه وسلم تقول: «لو أن رسول الله صلى الله عليه وسلم رأى ما أحدث النساء لمنعهن المسجد كما منعت نساء بني إسرائيل» قال: فقلت لعمرة: أنساء بني إسرائيل منعن المسجد؟ قالت: «نعم» حدثنا محمد بن المثنى، حدثنا عبد الوهاب يعني الثقفي، ح قال: وحدثنا عمرو الناقد، حدثنا سفيان بن عيينة، ح قال: وحدثنا أبو بكر بن أبي شيبة، حدثنا أبو خالد الأحمر، ح قال: وحدثنا إسحاق بن إبراهيم، قال: أخبرنا عيسى بن يونس، كلهم عن يحيى بن سعيد، بهذا الإسناد مثله

No English translation in the data for this text.

Sahih Muslim, vol. 1, p. 329, no. 445. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الله بن مسلمة بن قعنبProposed match · d. 220–221 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن مسلمة بن قعنب
d. 220–221 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1536 carries the name form 'عبد الله بن مسلمه بن قعنب'.
What the critics say
- ثقة عابد كان بن معين وابن المديني لا يقدمان عليه في الموطأ أحداReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 323, entry 3620 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 598, entry 2985 · not yet checked against the printed edition
- ثقة حجة لم أر أخشع منهأبو حاتم, al-Kashif, p. 598, entry 2985 · not yet checked against the printed edition
- ما كتبت عن أحد أجل في عيني منهأبو زرعة, al-Kashif, p. 598, entry 2985 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سليمان يعني ابن بلالProposed match · d. 172–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن بلال
d. 172–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 977 carries the name form 'سليمان يعني ابن بلال'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 250, entry 2539 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يحيى وهو ابن سعيدProposed match · d. 143–146 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن سعيد بن قيس بن عمرو بن سهل بن ثعلبة بن الحارث بن زيد بن ثعلبة بن غنم بن مالك بن النجار ، ويقال : يحيى بن سعيد بن قيس بن قهد ، ولا يصح
d. 143–146 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يحيي وهو ابن سعيد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن سعيد بن فروخ d. 198 AH
What the critics say
- مقبولAcceptable where corroborated · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 644, entry 8125 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمرة بنت عبد الرحمنProposed match · d. 103–106 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرة بنت عبد الرحمن بن سعد بن زرارة
d. 103–106 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1122 carries the name form 'عمره بنت عبد الرحمن'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 750, entry 8643 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
سمعت · samiʿtu, “i heard”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Nothing flagged against the data loaded. This is not a grading.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Proposed match

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What the critics say

Proposed match

Proposed identity

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What the critics say

Proposed match

Proposed identity

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Other candidates considered

What the critics say

Proposed match

Proposed identity

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What the critics say

Proposed match

Proposed identity

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Other candidates considered

What the critics say

Identified

Who