Sahih Muslim 579 · Project Hadith

579

حدثنا محمد بن معمر بن ربعي القيسي، حدثنا أبو هشام المخزومي، عن عبد الواحد وهو ابن زياد، حدثنا عثمان بن حكيم، حدثني عامر بن عبد الله بن الزبير، عن أبيه، قال: «كان رسول الله صلى الله عليه وسلم إذا قعد في الصلاة، جعل قدمه اليسرى بين فخذه وساقه، وفرش قدمه اليمنى، ووضع يده اليسرى على ركبته اليسرى، ووضع يده اليمنى على فخذه اليمنى، وأشار بإصبعه» حدثنا قتيبة، حدثنا ليث، عن ابن عجلان، ح قال: وحدثنا أبو بكر بن أبي شيبة - واللفظ له - قال: حدثنا أبو خالد الأحمر، عن ابن عجلان، عن عامر بن عبد الله بن الزبير، عن أبيه، قال: «كان رسول الله صلى الله عليه وسلم إذا قعد يدعو، وضع يده اليمنى على فخذه اليمنى، ويده اليسرى على فخذه اليسرى، وأشار بإصبعه السبابة، ووضع إبهامه على إصبعه الوسطى، ويلقم كفه اليسرى ركبته»

No English translation in the data for this text.

Sahih Muslim, vol. 1, p. 408, no. 579. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 3

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن معمر بن ربعي القيسيProposed match · d. 250–256 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن معمر بن ربعي
d. 250–256 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1358 carries the name form 'محمد بن معمر بن ربعي القيسي'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 508, entry 6313 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
أبو هشام المخزوميProposed match · d. 200 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
المغيرة بن سلمة
d. 200 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1843 carries the name form 'ابو هشام المخزومي'.
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 543, entry 6838 · not yet checked against the printed edition
- ثقة متعبد كبير القدرReliable · al-Dhahabī, al-Kashif, p. 285, entry 5590 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الواحد وهو ابن زيادProposed match · d. 176–179 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الواحد بن زياد
d. 176–179 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 604 carries the name form 'عبد الواحد وهو ابن زياد'.
What the critics say
- ثقة في حديثه عن الأعمش وحده مقالIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 367, entry 4240 · not yet checked against the printed edition
- ليس به بأسالنسائي, al-Kashif, p. 672, entry 3501 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عثمان بن حكيمProposed match · d. 138–140 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عثمان بن حكيم بن عباد بن حنيف
d. 138–140 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2278 carries the name form 'عثمان بن حكيم'.
What the critics say
- مقبولAcceptable where corroborated · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 382, entry 4460 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثني · ḥaddathanā, “he narrated to us”
عامر بن عبد الله بن الزبيرProposed match · d. 121 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
امر بن عبد الله بن الزبير بن العوام
d. 121 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 71645 carries the name form 'عامر بن عبد الله بن الزبير'.
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 288, entry 3099 · not yet checked against the printed edition
- اشترى نفسه من الله ست مراتبن عيينة, al-Kashif, p. 523, entry 2538 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهNot identified
Not identified
The name as written, and nothing more.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 3

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
وحدثنا · ḥaddathanā, “he narrated to us”
أبو بكر بن أبي شيبةProposed match · d. 234–235 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن محمد بن أبي شيبة : إبراهيم بن عثمان بن خواستي
d. 234–235 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو بكر بن ابي شيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو بكر بن أبي شيبة no death date
What the critics say
- ثقة حافظ صاحب تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 320, entry 3575 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
أبو خالد الأحمرProposed match · d. 189–190 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن حيان
d. 189–190 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو خالد الاحمر'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو خالد الأحمر d. 181 AH
What the critics say
- صدوق يخطىءTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 250, entry 2547 · not yet checked against the printed edition
- ليس بحجةبن معين, al-Kashif, p. 458, entry 2080 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عجلانProposed match · d. 138–149 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن عجلان
d. 138–149 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ابن عجلان'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن عجلان no death date
- عطاء بن عجلان d. 131–140 AH
What the critics say
- صدوق إلا أنه اختلطت عليه أحاديث أبي هريرةTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 496, entry 6136 · not yet checked against the printed edition
- وثقهأحمد, al-Kashif, p. 200, entry 5046 · not yet checked against the printed edition
- سيء الحفظغيرهما, al-Kashif, p. 200, entry 5046 · not yet checked against the printed edition
- خرج له مسلم ثلاثة عشر حديثا كلها في الشواهدالحاكم, al-Kashif, p. 200, entry 5046 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عامر بن عبد الله بن الزبيرProposed match · d. 121 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
امر بن عبد الله بن الزبير بن العوام
d. 121 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 71645 carries the name form 'عامر بن عبد الله بن الزبير'.
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 288, entry 3099 · not yet checked against the printed edition
- اشترى نفسه من الله ست مراتبن عيينة, al-Kashif, p. 523, entry 2538 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهNot identified
Not identified
The name as written, and nothing more.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 3 of 3

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
قتيبةProposed match · d. 240–241 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
قتيبة بن سعيد بن جميل بن طريف بن عبد الله ، ويقال : اسمه يحيى ، وقيل : علي
d. 240–241 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'قتيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- قتيبة no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 454, entry 5522 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
ليثProposed match · d. 175–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الليثي
d. 175–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ليث'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ليث no death date
- ليث بن أبي سليم بن زنيم ، واسم أبي سليم أيمن ، ويقال : أنس ، ويقال : زيادة ، ويقال : عيسى. d. 138–148 AH
What the critics say
- ثقة ثبت فقيه إمام مشهورReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 464, entry 5684 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
- ثبت من نظراء مالك قيل كان مغله في العام ثمانين ألف دينار فما وجبت عليه زكاةReliable · al-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عجلانProposed match · d. 138–149 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن عجلان
d. 138–149 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ابن عجلان'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن عجلان no death date
- عطاء بن عجلان d. 131–140 AH
What the critics say
- صدوق إلا أنه اختلطت عليه أحاديث أبي هريرةTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 496, entry 6136 · not yet checked against the printed edition
- وثقهأحمد, al-Kashif, p. 200, entry 5046 · not yet checked against the printed edition
- سيء الحفظغيرهما, al-Kashif, p. 200, entry 5046 · not yet checked against the printed edition
- خرج له مسلم ثلاثة عشر حديثا كلها في الشواهدالحاكم, al-Kashif, p. 200, entry 5046 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عامر بن عبد الله بن الزبيرProposed match · d. 121 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
امر بن عبد الله بن الزبير بن العوام
d. 121 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 71645 carries the name form 'عامر بن عبد الله بن الزبير'.
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 288, entry 3099 · not yet checked against the printed edition
- اشترى نفسه من الله ست مراتبن عيينة, al-Kashif, p. 523, entry 2538 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهNot identified
Not identified
The name as written, and nothing more.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

أبيه: not identified, so the links around this name are not checked.

Route 2

أبو خالد الأحمر: a critic notes wahm.
أبيه: not identified, so the links around this name are not checked.
مسلم from أبو بكر بن أبي شيبة: no biographical source loaded lists this teacher and student.
أبو بكر بن أبي شيبة from أبو خالد الأحمر: no biographical source loaded lists this teacher and student.

Route 3

أبيه: not identified, so the links around this name are not checked.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Not identified

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Identified

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Not identified

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Identified

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Not identified

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Who